Friday, May 31, 2013

Pope Francis on Corpus Christi

The following comes from Whispers in the Loggia:

In his first turn at the traditional outdoor rites celebrating the Lord's Body and Blood, here below is the Pope's homily – with Vatican Radio's English real-time audio translation dubbed in – given earlier tonight on the steps of St John Lateran for Corpus Christi:

Even if the text of the preach is making the rounds, again, remember well that this Pope wishes to be heard as opposed to merely being read.


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While the feast is always marked by the pontiffs on the Thursday after Trinity Sunday – its traditional setting, which recalls the institution of the Eucharist on Holy Thursday – where the weekday isn't a holy day of obligation, the observance is now transferred to Sunday, which is the case across the lion's share of the global church. 

For the first time in two decades, Francis walked 
the traditional mile-long procession from Rome's cathedral to St Mary Major behind the flatbed truck that carried the exposed Blessed Sacrament, instead of riding on the vehicle and spending the route on his knees before the monstrance.

While the choice surprised some, it bears recalling that, as cardinal-archbishop of Buenos Aires, Jorge Bergoglio led an annual walking procession from the city to the shrine of Argentina's patroness, Our Lady of Luján, located some 40 miles outside the capital.
Said Marian devotion already well in evidence over his two months on Peter's chair, tomorrow night will see Francis close out Mary's month by leading a public recitation of the Rosary in St Peter's Square. 

Then, as previously noted, on Sunday afternoon the Pope will lead a global hour of Eucharistic adoration in the Vatican basilica for the following intentions written by him....
First: “For the Church spread throughout the world and united today in the adoration of the Most Holy Eucharist as a sign of unity. May the Lord make her ever more obedient to hearing his Word in order to stand before the world ‘ever more beautiful, without stain or blemish, but holy and blameless.’ That through her faithful announcement, the Word that saves may still resonate as the bearer of mercy and may increase love to give full meaning to pain and suffering, giving back joy and serenity.”

Second: “For those around the world who still suffer slavery and who are victims of war, human trafficking, drug running, and slave labour. For the children and women who are suffering from every type of violence. May their silent scream for help be heard by a vigilant Church so that, gazing upon the crucified Christ, she may not forget the many brothers and sisters who are left at the mercy of violence. Also, for all those who find themselves in economically precarious situations, above all for the unemployed, the elderly, migrants, the homeless, prisoners, and those who experience marginalization. That the Church’s prayer and its active nearness give them comfort and assistance in hope and strength and courage in defending human dignity.”

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