Today the Church honors St. John Bosco's life of charity

The following comes from the CNA:

On Jan. 31, the Roman Catholic Church honors St. John Bosco (or “Don Bosco”), a 19th century Italian priest who reached out to young people to remedy their lack of education, opportunities, and faith.

John Bosco was born in August of 1815 into a family of peasant farmers in Castelnuovo d'Asti – a place which would one day be renamed in the saint's honor as “Castelnuovo Don Bosco.”

John's father died when he was two years old, but he drew strength from his mother Margherita's deep faith in God.

Margherita also taught her son the importance of charity, using portions of her own modest means to support those in even greater need. John desired to pass on to his own young friends the example of Christian discipleship that he learned from his mother.

At age nine, he had a prophetic dream in which a number of unruly young boys were uttering words of blasphemy. Jesus Christ and the Virgin Mary appeared to John in the dream, saying he would bring such youths to God through the virtues of humility and charity.

Later on, this dream would help John to discern his calling as a priest. But he also sought to follow the advice of Jesus and Mary while still a boy: he would entertain his peers with juggling, acrobatics, and magic tricks, before explaining a sermon he had heard, or leading them in praying the Rosary.

John's older brother Anthony opposed his plan to be a priest, and antagonized him so much that he left home to become a farm worker at age 12. After moving back home three years later, John worked in various trades and finished school in order to attend seminary.

In 1841, John Bosco was ordained a priest. From that time, John was known as “Don” Bosco, a traditional Italian title of honor for priests. In the city of Turin, he began ministering to boys and young men who lived on the streets, many of whom were without work or education.

The industrial revolution had drawn large numbers of people into the city to look for work that was frequently grueling and sometimes scarce. Don Bosco was shocked to see how many boys ended up in prison before the age of 18, left to starve spiritually and sometimes physically.

The priest was determined to save as many young people as he could from a life of degradation. He established a group known as the Oratory of St. Francis de Sales, and became a kindly spiritual father to boys in need. His aging mother helped support the project in its early years.

John's boyhood dream came to pass: he became a spiritual guide and provider along with his fellow Salesian priests and brothers, giving boys religious instruction, lodging, education, and work opportunities. He also helped Saint Mary Dominic Mazzarello form a similar group for girls.

This success did not come easily, as the priest struggled to find reliable accommodations and support for his ambitious apostolate. Italy's nationalist movement made life difficult for religious orders, and its anti-clerical attitudes even led to assassination attempts against Don Bosco.

But such hostility did not stop the Salesians from expanding in Europe and beyond. They were helping 130,000 children in 250 houses by the end of Don Bosco's life. “I have done nothing by myself,” he stated, saying it was “Our Lady who has done everything” through her intercession with God.

St. John Bosco died in the early hours of Jan. 31, 1888, after conveying a message: “Tell the boys that I shall be waiting for them all in Paradise.” He was canonized on Easter Sunday of 1934, and is a patron saint of young people, apprentices, and Catholic publishers and editors.

Fr. Rutler: Christ comforted, encouraged and prepared a few to convert the many

The following comes from Fr. George Rutler:

In the forty days between the Resurrection and the Ascension, our Lord appeared to numerous individuals and to various groups, including some five hundred on one occasion, and at last to the group who witnessed his ascent to glory in a cloud of light. A forensic investigator would logically ask why he did not appear to those who had crucified him, to those who had plotted against him, and to Pontius Pilate. Napoleon, in an amalgamation of pragmatism, cynicism and fascination, is said to have remarked that Jesus could have converted the whole Empire had he appeared from the dead in front of Caesar in the Roman Forum.

God’s ways are not our ways, and were it otherwise, there would have been no Holy Passion. But the same Saint Peter who had been appalled that Christ must die on the cross, was the first to enter the empty tomb and then proclaimed on Pentecost that he and others had seen the Lord. The question lingers though, about why Christ did not stun his enemies with his victory. Reports of his resurrection did cause some panic among the Sanhedrin and others, and the soldiers feared they might be to blame for having been neglectful watchmen, but none of the chief players in this greatest of all dramas, as far as we know,  had any encounter with the Risen Christ. One tradition holds that Pontius Pilate spent his last days wandering in exile, haunted because he could not be inspired.

As usual, the fertile mind of John Henry Newman proposes that that Christ did not show himself to all people, because appearing only to chosen witnesses “was the most effectual means of propagating His religion through the world.” Had his murderers seen him, they would have reacted with “sudden fears, sudden contrition, sudden earnestness, sudden resolves, which disappear suddenly.” By a strategy more pragmatic than any general’s, Christ comforted, encouraged and prepared a few to convert the many, for “Many are called, but few are chosen.”  So Newman says, “Doubtless, much may be undone by the many, but nothing is done except by those who are specially trained for action.”

Many saw Christ resuscitate the daughter of Jairus and the son of the widow of Nain, to no lasting effect, for then as now, excitement is momentary and even threatening: the raising of Lazarus was what finally compelled the authorities to kill Jesus. Spectacles are not divine graces, and while false Messiahs can give people a thrill, only the true Messiah can give grace. “If they hear not Moses and the prophets, neither will they be persuaded, though one rise from the dead” (Luke 16:31).

Peter, the chief witness, was trained the hard way through his own denials and repentance, and he continues to confirm others in the Faith through his apostolic successors: “This is a cause of great joy for you” (1 Peter 1:6). 

Archbishop Sheen: Laugh... God is with us!

Saint Marianne Cope

The following comes from the American Catholic site:

Though leprosy scared off most people in 19th-century Hawaii, that disease sparked great generosity in the woman who came to be known as Mother Marianne of Molokai. Her courage helped tremendously to improve the lives of its victims in Hawaii, a territory annexed to the United States during her lifetime (1898).

Mother Marianne’s generosity and courage were celebrated at her May 14, 2005, beatification in Rome. She was a woman who spoke “the language of truth and love” to the world, said Cardinal José Saraiva Martins, prefect of the Congregation for Saints’ Causes. Cardinal Martins, who presided at the beatification Mass in St. Peter’s Basilica, called her life “a wonderful work of divine grace.” Speaking of her special love for persons suffering from leprosy, he said, “She saw in them the suffering face of Jesus. Like the Good Samaritan, she became their mother.”

On January 23, 1838, a daughter was born to Peter and Barbara Cope of Hessen-Darmstadt, Germany. The girl was named after her mother. Two years later the Cope family emigrated to the United States and settled in Utica, New York. Young Barbara worked in a factory until August 1862, when she went to the Sisters of the Third Order of Saint Francis in Syracuse, New York. After profession in November of the next year, she began teaching at Assumption parish school.

Marianne held the post of superior in several places and was twice the novice mistress of her congregation. A natural leader, three different times she was superior of St. Joseph’s Hospital in Syracuse, where she learned much that would be useful during her years in Hawaii.

Elected provincial in 1877, Mother Marianne was unanimously re-elected in 1881. Two years later the Hawaiian government was searching for someone to run the Kakaako Receiving Station for people suspected of having leprosy. More than 50 religious communities in the United States and Canada were asked. When the request was put to the Syracuse sisters, 35 of them volunteered immediately. On October 22, 1883, Mother Marianne and six other sisters left for Hawaii where they took charge of the Kakaako Receiving Station outside Honolulu; on the island of Maui they also opened a hospital and a school for girls.

In 1888, Mother Marianne and two sisters went to Molokai to open a home for “unprotected women and girls” there. The Hawaiian government was quite hesitant to send women for this difficult assignment; they need not have worried about Mother Marianne! On Molokai she took charge of the home that St. Damien de Veuster [May 10, d. 1889] had established for men and boys. Mother Marianne changed life on Molokai by introducing cleanliness, pride and fun to the colony. Bright scarves and pretty dresses for the women were part of her approach.

Awarded the Royal Order of Kapiolani by the Hawaiian government and celebrated in a poem by Robert Louis Stevenson, Mother Marianne continued her work faithfully. Her sisters have attracted vocations among the Hawaiian people and still work on Molokai.

Mother Marianne died on August 9, 1918 and was beatified in 2005 and canonized seven years later.

Remembering Blessed Laura Vicuña

Today the Salesians remember Blessed Laura Vicuña.  Laura Carmen Vicuña was born in Santiago, in Chile, on the 5th April 1891 to Joseph Domenico and Mercedes Pino. The Vicuña family were Chilean aristocrats, forced into exile by the revolution. They took refuge in Temuco in a poor house, but soon after Joseph Domenico died suddenly, and Mercedes had to take refuge with her two daughters in Argentina. They came to Junín de los Andes. Mercedes came to know the rather pushy Manuel Mora and accepted working for him, but also living with him.

In 1900 Laura went to board with her sister Julia Amanda with the Daughters of Mary Help of Christians at their school. She was a model pupil: prayerful, listened to the Sisters, available to her companions, always happy and ready to make sacrifices.

The following year she made her first communion with the same fervour and ideals as Saint Dominic Savio, whom she had taken as a model. she entered the Children of Mary. While one of the Sisters was explaining the sacrament of marriage during catechetics, Laura began to understand her mother’s sinful state, and fainted. She also understood because during the holidays on the farm her mother made her pray in secret, and never went to the sacraments. From then on Laura increased her prayers and sacrifices for her mother’s conversion. During the holidays in 1902 Manuel Mora threatened Laura’s virtue; she firmly refused him, sending him into a rage.

She went back to school as a student assistant, because he would no longer pay her fees. With all her heart she asked if she could become a Daughter of Mary Help of Christians, but she was denied this because of her mother’s living in sin. She offered her life to the Lord for her mother’s conversion, became more self-sacrificing, and with the consent of her confessor, Fr Crestanello, made private vows.  Weak from sacrifices and from other sickness, she was hit by Mora for refusing him yet again. On her final night she confided: “Mamma, I am dying! For a long time I have asked Jesus, offering my life for you, so you will return to God... Mamma, before I die will I have the chance to see you repent?”. “Laura”, Mercedes answered, “ I promise I will do what you ask”.  With this joy Laura died the evening of the 22nd January 1904. 

Her body lies in the chapel belonging to the Daughters of Mary Help of Christians in Bahía Blanca. At the centenary of Don Bosco’s death, this chosen daughter, who had given her life for the virtue dearest to the Master, was proclaimed Blessed by John Paul II, on the 3rd September 1988.

Devotion to Christ by Fr Benedict Groeschel, CFR

Saint of the day: Agnes

The following comes from the CNA:

On Jan. 21, the Roman Catholic Church honors the virgin and martyr St. Agnes, who suffered death for her consecration to Christ.

Eastern Catholics of the Byzantine tradition celebrate her feast day Jan. 14.

Although the details of Agnes' life are mostly unknown, the story of her martyrdom has been passed on with reverence since the fourth century. On the feast day of the young martyr – whose name means “lamb” in Latin – the Pope traditionally blesses lambs, whose wool will be used to make the white pallium worn by archbishops.

Born into a wealthy family during the last decade of the third century, Agnes lived in Rome during the last major persecution of the early Church under the Emperor Diocletian. Though he was lenient toward believers for much of his rule, Diocletian changed course in 302, resolving to wipe out the Church in the empire.

Agnes came of age as the Church was beginning to suffer under a set of new laws decreed by Diocletian, and his co-ruler Galerius, in 303. The emperor and his subordinate called for churches to be destroyed and their books burned. Subsequent orders led to the imprisonment and torture of clergy and laypersons, for the sake of compelling them to worship the emperor instead of Christ.

Meanwhile, Agnes had become a young woman of great beauty and charm, drawing the attention of suitors from the first ranks of the Roman aristocracy. But in keeping with the words of Christ and Saint Paul, she had already decided on a life of celibacy for the sake of God's kingdom. To all interested men, she explained that she had already promised herself to a heavenly and unseen spouse.

These suitors both understood Agnes' meaning, and resented her resolution. Some of the men, possibly looking to change her mind, reported her to the state as a believer in Christ. Agnes was brought before a judge who tried first to persuade her, and then to threaten her, into renouncing her choice not to marry for the Lord's sake.

When the judge showed her the various punishments he could inflict – including fire, iron hooks, or the rack that destroyed the limbs by stretching – Agnes smiled and indicated she would suffer them willingly. But she was brought before a pagan altar instead, and asked to make an act of worship in accordance with the Roman state religion.

When Agnes refused, the judge ordered that she should be sent to a house of prostitution, where the virginity she had offered to God would be violated. Agnes predicted that God would not allow this to occur, and her statement proved true. The first man to approach her in the brothel was struck blind by a sudden flash of light, and others opted not to repeat his mistake.

But one of the men who had at first sought to make Agnes his own, now lobbied the judge for her execution. In this respect, the suitor obtained his desire, when the public official sentenced her to die by beheading. The executioner gave her one last chance to spare her life, by renouncing her consecration to Christ – but Agnes refused, made a short prayer, and courageously submitted to death.

St. Agnes, who died in 304, was venerated as a holy martyr from the fourth century onward. She is mentioned in the Latin Church's most traditional Eucharistic prayer, the Roman Canon.

A Prayer for Priests by St. Therese

O Jesus, Eternal Priest, keep your priests within the shelter of your Most Sacred Heart, where none can touch them.  Keep unstained their anointed hands, which daily touch your Sacred Body.  Keep unsullied their lips daily tinged with your Precious Blood.  Keep pure and unworldly their hearts, sealed with the sublime mark of the priesthood.  Let your Holy Love surround and protect them from the world’s contagion.  Bless their labors with abundant fruit, and may the souls to whom they minister be their joy and consolation here, and their everlasting crown in the hereafter.  Amen.

-St. Therese of the Child Jesus

Hat tip to Morning Rose Prayer Garden!

5 Ways to Grow in Eucharistic Amazement

The following comes from Pursued by Truth:

Here are five ways we can grow in Eucharistic amazement, inspired by the beautiful sixth chapter of St. John Paul II’s encyclical letter, Ecclesia de Eucharistia, “At the School of Mary, Woman of the Eucharist.”

1. Believe—or strengthen your faith—that Jesus Christ, the Son of God and Son of Mary, is fully present as God and man in the Eucharist, under the signs of bread and wine. St. John Paul II encourages us:

Mary seems to say to us: ‘Do not waver; trust in the words of my Son. If he was able to change water into wine, he can also turn bread and wine into his body and blood, and through this mystery bestow on believers the living memorial of his passover, thus becoming the bread of life.’  (#54 of Ecclesia de Eucharistia)

2. Make your “Amen” count! St. John Paul II compares Mary’s Fiat at the Annunciation with our “Amen” as we receive Communion. The next time you prepare for Mass and receiving Communion, put into your own words what you want your “Amen” to mean when you receive Jesus. Is it a cry of love, of adoration, of joy, of trusting surrender?

3. Make a spiritual communion at least once a day. A spiritual communion is a way to unite ourselves to Jesus in the Eucharist through our desires when we cannot physically receive Communion. Making a spiritual communion is a way to carry Jesus with you through the day, so that he can radiate his light through your eyes and voice. Pick one or a couple of times during the day when you can stop and make a spiritual communion. You can use a prayer by saint, or the Anima Christi, or pray in your own words, expressing your love for Jesus in the Eucharist and your desire to grow in union with him.

4. Unite your sufferings with Jesus’ sufferings. In addition to being a banquet and Jesus’ presence among us, the Mass is also the memorial of Jesus giving his life for us on Calvary. Our sufferings take on great meaning when we unite them to Christ’s sufferings, when we offer our whole selves and our whole lives with him. We can do this at Mass, but we can also renew our offering with Jesus throughout the day!

5. Live in a spirit of thanksgiving, of Mary’s Magnificat! St. John Paul II compares the great thanksgiving prayer of the Mass to Mary’s Magnificat. To help you do this, you may wish to read #58—two short but moving paragraphs—of this encyclical, which I quote below:

When Mary exclaims: ‘My soul magnifies the Lord and my spirit rejoices in God my Saviour,’ she already bears Jesus in her womb. She praises God ‘through’ Jesus, but she also praises him ‘in’ Jesus and ‘with’ Jesus. This is itself the true ‘Eucharistic attitude.’

May these next few days be a time of growing “Eucharistic amazement” for all of us!

You Are My God

I have always loved this song and the rich way that Tony Melendez sings it! It is coupled with this wonderful video that must have been put together from a Steubenville Youth Conference. Those are wonderful experiences and the video gives you an idea of what they are like! God bless!

Conquering Loneliness

The following comes from the Catholic Exchange:

In the 60’s the Beatles composed a song and an album: “Sergeant Pepper’s lonely heart-club band.” World-famous for this song and album, the Beatles were placing their finger on the pulse of the modern society, a society with many individuals suffering from a crushing and almost unsupportable loneliness.

There are many ways that individuals cope with loneliness; some are excellent, others are good to a certain extent, others are bad and still others are deadly. A crushing loneliness can grip an individual in such a way that depression sets in and he/she feels life has no real meaning and questions why even live. Some, even, contemplate a recourse to suicide.

Others do not go so far as to commit physical suicide, but they do have recourse to a slow form of damaging their lives; you might even call it gradual suicide. These are the individuals that seek and escape from the crushing weight of loneliness by having recourse to vices; these escapes that we call vices are many; we will mention a few. Drugs, gambling, drinking to excess, overeating, the use of pornography as well as the use of sexuality outside the context of sacramental and marital commitment. At times individuals have recourse to more than one of these vices as an escape from their crushing loneliness. The more dense and crushing the loneliness the more they cling to one or more of these vices!

This being said, what are wholesome ways that we can cope with loneliness in our lives and maybe we can teach others proper and correct ways to deal with this modern, prevalent reality?

For believers what will be explained will not be a huge surprise! The key to coping with a heavy and crushing loneliness can be summarized in one simple word: GOD!!!

1. GOD’S OMNIPRESENCE.  The word “omnipresence” means in the most simple of terms: God is everywhere! No matter where we go, God is present to us.  Indeed we can block God out of our lives, forget Him, be oblivious to His presence, or like an atheist deny that He even exists. Still this does not deny the fact that God exists.  I can say a wall in front of my face is not present, but if I walk into it I will bruise my face or worse yet even get a concussion.  St. Paul quoting a Greek poet encapsulates this concept with these words:  “In Him we live and move and have our being.”  The Psalmist expresses God’s omnipresence with utmost clarity and precision: “Where can I hide from your spirit? If I ascend to the heavens, you are there. If I lie down in Sheol, you are there too. If I fly with the wings of dawn and alight beyond the sea even there your hand will guide me, your right hand hold me fast. If I say, “surely darkness shall hide me, and night shall be my light. Darkness is not dark for you, and night shines as the day. Darkness and light are but one.”(Psalm 139: 7-12)

2. DIVINE INDWELLING THROUGH GRACE.  One of the hallmarks of Carmelite spirituality is that of the indwelling of the Blessed Trinity in our soul through sanctifying grace. If we conserve grace within our soul by avoiding mortal sin then not only are we surrounded by God (His Omnipresence), but He is truly present in the very depths of our soul. If we like we can talk to this Triune God—the Father, the Son and the Holy Spirit as often as we like and as long as we like.  How great is our God!

3.  JESUS AS FRIEND.  In the course of the Last Supper discourse, Holy Thursday night, Jesus spoke very tenderly to the Apostles as well as to us. Jesus said:  “I do not call you servants because the servant does not know what the Master is about, but I call you FRIENDS…” What a consoling truth and what an efficacious remedy to overcome modern loneliness: to recognize, experience and cultivate a deep and lasting FRIENDSHIP with Jesus!  Engraved below a beautiful painting of the most Sacred Heart of Jesus are written the words in Spanish:  “Jesus, el Amigo que nunca falla.”Translation: “Jesus is the Friend that never fails us.”How true!  We all fail Jesus every time we decide to sin, but He never fails us. For that reason we read and meditate the words from the Book of Revelation: “Behold I stand at the door and knock. Whoever opens the door I will come in and dine with him and him with me.”(Rev. 3:20) Indeed striving with all of the fiber of our being to grow in friendship with Jesus can prove to be one of the most efficacious means to cope with loneliness and if we are struggling to overcome some vice—whatever it might be: drink, porn, drugs, despair!  Beyond the shadow of a doubt, Friendship with Jesus is the most consoling, solid, noble, satisfying, and capable of constant growth.

4.  UNLOADING TO MY FRIEND JESUS.  Years ago a wonderful moive came out in Spanish with the title:  Marcelino, Pan y vino. The essence of this film is this orphan-boy(Marcelino) adopted by the Franciscan community grows up with the Frailes and then Marcelino meets his best friend: Jesus as He hangs on the cross in one of the upper rooms. The little boy immediately strikes up a friendship with Jesus crucified. He talks to Jesus and Jesus responds to the little boy. Constantly, on the sly, the little boy visits Jesus and talks to Him. Not only does the little boy talk to Jesus but consoles Him with concrete gestures. Noticing Jesus’ bones jutting out, he brings Him bread and wine. Then he brings Jesus his blanket so that He would not suffer cold. The little boy seeing the head crowned with piercing thorns, he climbs a ladder to relieve Jesus of the suffering by actually taking the crown off His head.  Growing deeper and deeper in their friendship, something has always weighed heavy on the heart of the little boy—the absence of a loving mother. Marcelino opens his aching heart to Jesus about being orphan to the love of a mother. Jesus responds by allowing the little boy to see “His mother”. The movie culminates with a loud noise, the little boy falling back (actually dying), so that he is taken up to heaven to rest in the arms of Mary, his heavenly Mother. Therefore, a key element of coping with loneliness, conquering loneliness is not to deny our loneliness nor to deny our problems. If done our loneliness and problems will get worse. The key is to talk to Jesus as well as the Blessed Virgin Mary, Our dear and loving Mother about our loneliness and problems. Once a problem is shared with a loving heart the problem diminishes greatly or will even disappear.

5. JESUS: YOUR EUCHARISTIC FRIEND AND COMPANION. One of the greatest remedies to cope with or conquer loneliness is to establish a deep faith, confidence, and love for Jesus (your best Friend) in the context of the Blessed Sacrament, Mass, and Holy Eucharist. Establish a habit of visiting your Friend Jesus present in the Tabernacle in His Eucharistic Presence. Attend daily Mass if you have the time. Receive Jesus in Holy Communion with great love and devotion. After receiving Him in Holy Communion spend some time after Mass; close your eyes and talk to your Friend Jesus who is now living in the very depths of your soul. Tell Him everything that is on your mind, in your soul, all that is present in the very depths of your heart. This is the closest and most intimate union that can exist on earth—the union of our heart with the Sacred Heart of Jesus present in you after Holy Communion.

If we establish a deep and dynamic Friendship with Jesus and Mary in this life that crushing loneliness that we experience will be lifted like the sun that dissipates the early morning clouds, or like the dew that evaporates on the morning grass. Still more important, if Jesus is your best Friend now in time in this present world, then when we pass from this world to the next He will be our best Friend forever in heaven, where loneliness will no longer exist.

Therefore none of us have to belong to the Sergeant Pepper’s lonely heart-club band. Rather we belong to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

5 Ways to Practice Conversion

The following comes from the Catholic Exchange:

Be converted, the kingdom of God is at hand.

These are the first world we hear from the lips of Our Blessed Savior as He initiates His Public ministry. Conversion in Greek is Metanoia, meaning change of heart. The core of the teaching of the Precursor of Jesus, St. John the Baptist, was the same, “Be converted because the Kingdom of God is at hand.” Furthermore, St. Peter and the Apostles also preached the call to conversion. Therefore, if the greatest of all prophets, the first Pope, and Jesus Himself preached the urgency of conversion then indeed it must be important!

The Church, the Mystical Body of Christ, reiterates this message in various forms and seasons. At the start of the Holy Sacrifice of the Mass, after greeting the people, the priest invites himself and the whole congregation to pause briefly for an examination of conscience. On what? Our communal and personal recognition of sin and humble invocation that God would have mercy on us and help us to undergo metanoia—conversion of life.

Ways that we can undergo a true conversion of life

The following are ways that we can delve deep into our souls and strive for a sincere and deep conversion of life! However, we must always remember that true conversion of life is more God’s work in our souls than our doing. We must collaborate with the grace of the Lord!

1. Memory. Our memory is in need of constant purification. St. Paul exhorts us to put on the mind of Christ; then he says that you have the mind of Christ. Past wounds in our early years, addictions that enslaved, abuses either physical, emotional, social or moral—all of these must be brought to the Lord for a deep healing and conversion. One short but powerful suggestion: The Word of God! The Word of God is powerful like a two-edged sword that separates bone from marrow. The daily reading of the Word of God in prayerful meditation can result in the conversion of the mind. One more step: memorize Sacred Scripture! If you like this analogy: what chlorine is and does to a swimming pool (cleansing and purifying) the Word of God can do to the human mind. Lord, may your Word be a light for my path and a torch for my steps!

2. Eyes. Our eyes need constant vigilance and control. Unfortunately, the most powerful addiction in the United States is that of pornography. Children are exposed to this ravenous and merciless wolf at a very tender age. Studies show that pornography can be more powerful than the addiction to drugs. A recovering gang member, drug-addict and alcoholic rejoiced that he was able to conquer all the above vices. However, he could not detach himself from the addiction to pornography. Three suggestions to attain this metanoia/conversion.

•  At the crack of dawn upon waking, to consecrate one’s whole being— especially the eyes—to the Immaculate Heart of Mary.
• Second, when tempted invoke the Precious Blood of Jesus as a shield against the fiery darts of the devil.
• Lastly, visit the Blessed Sacrament exposed and contemplate the Eucharistic heart of Jesus. In the words of the Psalmist: “Look to the Lord and be radiant with joy.”

3. Tongue. Our tongue has to be controlled constantly! Saint James reminds us poignantly that we should be slow to speak and quick to listen. Jesus reminds us that every word that issues from our mouth will be subject to judgment. Also the Lord tells us that from the abundance of the heart the mouth speaks. Three concrete suggestions to attain conversion of our mouth, a transformation of our speech. First, we should get in the habit of speaking more to God and less to people. Second, we should learn to hold back our impulses and think before we speak. Finally, apply the Golden Rule of Jesus to speech. Do to others what you would have them do to you; say to others what you would like them say to you! Following this advice we are on the highway to converting our tongue!

4. Intentions. Being honest with ourselves we must humble admit that our intentions are often mixed. Even in the best of actions are hidden some self-seeking, self-love and vanity. Sincere examination of conscience will highlight this truth! In the Diary of Saint Faustina, time and time again Jesus manifests His desire that she always have purity of intention, that her actions be done to please Him and for the honor and glory of God. The Bible points out that man sees the appearance but God reads the heart. In the Sermon on the Mount Jesus strictly warns us not to do our actions to be seen and praised by man. Remember! Do your actions such that your right hand does not even know what your left hand is doing. Your father who sees in secret will recompense you.

The motto of St. Ignatius, the founder of the Company of Jesus (the Jesuits) is four letters: A.M.D.G. —Ad Maiorem Dei Gloriam—meaning, for the greater glory of God. That indeed should be the motivating principle that drives all of our actions in life! One concrete suggestion to obtain the conversion/metanoia of our intentions— Give all to Jesus through the hands of Mary. In the classic of St. Louis de Montfort, True Devotion to Mary, St. Louis presents a scene in which a pauper desires to present the King with an apple. The apple is not of the best, nor is the pauper the most worthy of admiration. However there is a secret to access to the heart of the King—the love the King has for his Queen. If the pauper can reach the Queen and give her the apple, then her Highness will take the apple, polish it, place it on a golden platter next to a beautiful flower and present it to the King. Then the King will accept it. Why? Not because of the pauper but because of the powerful and irresistible persuasion of the Queen. If we place our intentions in the Immaculate Heart of Mary then she purifies, embellishes and corrects our distorted motives!

5. Heart. Last but not least we all must go through a daily conversion of the very center of our being— our heart. Jesus says that from the abundance of the heart the mouth speaks. The human heart can contain within it the most noble of intentions, but the human heart can also embrace the most despicable of desires! Constant conversion/metanoia of heart is necessary on a daily basis!

What might be the most efficacious means to undergo a true conversion of heart? Simple and to the point: Fervent and passionate daily communion! In Holy Communion we receive the totality of Jesus: His Body, Blood, Soul, and Divinity. Therefore, if we receive His Body, that means we also receive His Sacred Heart. In the most Sacred Heart of Jesus can be found all of the most sublime virtues and to the highest degree of holiness and perfection.

Faith, hope, charity, patience, purity, meekness, obedience, mortification, fortitude— just to mention a few, are some of the virtues present in the Sacred Heart of Jesus. These virtues are present in every Consecrated Host that we can receive in Holy Communion on a daily basis. In a real sense, we can undergo a daily spiritual heart transplant every time we receive Holy Communion with faith, devotion and love. Beyond a shadow of doubt, Holy Communion received with the proper dispositions is by far the most efficacious channel to arrive at a true conversion of heart. Our Lord’s loving Heart burns and consumes all that is ugly and ignoble in our hearts so that we can truly say with the Apostle Saint Paul: “It is no longer I who live but Christ who lives in me!”

The Prophetic Ratzinger

In 1969 Fr. Joseph Ratzinger gave a series of interviews on the future of the Church.  These interviews can be found in the book Faith and the Future by Ignatius Press.  The following comes from Vultus Christi:

The future of the Church can and will issue from those whose roots are deep and who live from the pure fullness of their faith. It will not issue from those who accommodate themselves merely to the passing moment or from those who merely criticize others and assume that they themselves are infallible measuring rods; nor will it issue from those who take the easier road, who sidestep the passion of faith, declaring false and obsolete, tyrannous and legalistic, all that makes demands upon men, that hurts them and compels them to sacrifice themselves. 

To put this more positively: The future of the Church, once again as always, will be reshaped by saints, by men, that is, whose minds probe deeper than the slogans of the day, who see more than others see, because their lives embrace a wider reality. Unselfishness, which makes men free, is attained only through the patience of small daily acts of self-denial. By this daily passion, which alone reveals to a man in how many ways he is enslaved by his own ego, by this daily passion and by it alone, a man’s eyes are slowly opened. He sees only to the extent that he has lived and suffered. If today we are scarcely able any longer to become aware of God, that is because we find it so easy to evade ourselves, to flee from the depths of our being by means of the narcotic of some pleasure or other. Thus our own interior depths remain closed to us. If it is true that a man can see only with his heart, then how blind we are! 

How does all this affect the problem we are examining? It means that the big talk of those who prophesy a Church without God and without faith is all empty chatter. We have no need of a Church that celebrates the cult of action in political prayers. It is utterly superfluous. Therefore, it will destroy itself. What will remain is the Church of Jesus Christ, the Church that believes in the God who has become man and promises us life beyond death. The kind of priest who is no more than a social worker can be replaced by the psychotherapist and other specialists; but but the priest who is no specialist; who does not stand on the sidelines, watching the game, giving official advice, but in the name of God places himself at the disposal of men, who is beside them in their sorrows, in their joys, in their hope and in their fear, such a priest will certainly be needed in the future. 

Let us go a step farther. From the crisis of today the Church of tomorrow will emerge a Church that has lost much She will become small and will have to start afresh more or less from the beginning. She will no longer be able to inhabit many of the edifices she built in prosperity. As the number of her adherents diminishes, so will she loose many of her social privileges. In contrast to an earlier age, she will be seen much more as a voluntary society, entered only by free decision . As a small society, she will make much bigger demands on the initiative of her individual members. Undoubtedly she will discover new forms of ministry and will ordain to the priesthood approved Christians who pursue some profession. In many smaller congregations or in self-contained social groups, pastoral care will normally be provided in this fashion. Along-side this, the full-time ministry of the priesthood will be indispensable as formerly. But in all of the changes at which one might guess, the Church will find her essence afresh and with full conviction in that which was always at her center: faith in the triune God, in Jesus Christ, the Son of God made man, in the presence of the Spirit until the end of the world. In faith and prayer she will again recognize the sacraments as the worship of God and not as a subject for liturgical scholarship. 

The Church will be a more spiritual Church, not presuming upon a political mandate, flirting as little with the Left as with the Right. It will be hard-going for the Church, for the process of crystallization and clarification will cost her much valuable energy. It will make her poor and cause her to become the Church of the meek. The process will be all the more arduous, for sectarian narrow-mindedness as well as pompous self-will will have to be shed. One may predict that all of this will take time. The process will be long and wearisome as was the road from the false progressivism on the eve of the French Revolution — when a bishop might be thought smart if he made fun of dogmas and even insinuated that the existence of God was by no means certain — to the renewal of the nineteenth century. But when the trial of this sifting is past, a great power will flow from a more spiritualized and simplified Church. Men in a totally planned world will find themselves unspeakably lonely. If they have completely lost sight of God, they will feel the whole horror of their poverty. Then they will discover the little flock of believers as something wholly new. They will discover it as a hope that is meant for them, an answer for which they have always been searching in secret. 

And so it seems certain to me that the Church is facing very hard times. The real crisis has scarcely begun. We will have to count on terrific upheavals. But I am equally certain about what will remain at the end: not the Church of the political cult, which is dead already, but the Church of faith. She may well no longer be the dominant social power to the extent that she was until recently; but she will enjoy a fresh blossoming and be seen as man’s home, where he will find life and hope beyond death.