Wednesday, December 10, 2014

Advent and Intentional Healing

The following comes from the Catholic Exchange:
In his homily for the Second Sunday of Advent, Pope Francis reminds us, “Isaiah addresses the people who have passed through a dark time, that have undergone a very hard trial; but now the time of consolation has come. Sadness and fear can make way for joy, because the Lord Himself will guide his people on the path of freedom and salvation.” During Advent season, the Church, especially in her liturgy, encourages us to take a spiritual and moral inventory to be prepared and purified for the Nativity of Christ. That we may experience a “pass over” from darkness to light, from sadness and fear to the joy of the Incarnation and the freedom of salvation, the examination of conscience and confession of sin, makes us cooperators in the intentional healing that occurs with the Nativity of Jesus.
As we read in the Catechism, “a person’s conscience is our most secret core and our sanctuary. There we are alone with God whose voice echoes in our depths (1776).” When you are alone with God what “echoes” of His voice do you hear in your heart? Do you invite Jesus into the rooms of your heart that are messy or downright ugly? When you examine your conscience, are there areas in your life where you feel stuck in habitual sin? Human nature is fallen but we are not helpless.
Fallen man is self-centered; we orbit around ourselves instead of around God; and in this state we are in “enemy” territory. Satan is the Tempter (1 Thes. 3-5); and as he originated the fall of man, so he still directly influences us to reject grace and commit sin. This is his ordinary mode of action (1 John 3:8-10). The devil, by deception and psychic violence seeks to imprison us in his own separation from God. If an evil spirit tempts us to sin, if we yield to sin, how can we not be united with that evil spirit at some level? In Matthew’s Gospel (5:37) we learn, “Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one.” Saying “no” to temptation is often very difficult because in truth, we do not want what God wants for us.
Most Reverend Robert Carlson’s Pastoral Letter on Penance entitled, “Jesus Christ, The Divine Physician,” quotes a reflection by Fr. Hans Urs von Balthasar, “Lord, Make Me Want!”
Sin is precisely this: that I do not want what God wants. And I can’t see how this opposition on my part could be broken. I can’t see how this prison wall, which holds me captive, could be pierced through. I know precisely what I ought to do. You’ve often told me yourself, the priest has told me, I have told myself. This, then, is not what is lacking. The will is lacking: the being able to want. There is a will in me that wants and there is another will in me (the same one!) that does not want. I do not understand what I do. For what I want to do, I do not do, but what I hate I do. I have the desire to do what is good, but I cannot carry it out. What a wretched man I am! Thus it is that I am rent apart in my innermost will. And this is why I cry out from the depths of my prison of unwilling, “Make me want!”
The effects of personal sin contribute to the increasing collective oppression that humanity experiences in this hour. What can be done then? We can ask the Holy Spirit to give us a deep and continual desire to want what God wants for us. We can implore the Holy Spirit to strengthen our will to practice habitual virtue instead of habitual vice. We can put on the full armor of God to resist the fiery darts of the evil one (Ephesians 6).
Advent is a time to de-clutter our heart to make room for the new arrival of Jesus Christ. We can be intentional about cooperating with grace to heal our sin sickness. I use the following list during retreats, and share it with the hope that it is helpful for some.

Examining 6 Areas for Intentional Healing

  1. Your heart: are there areas within that are darkened by recurring anger, bitterness, envy, unruly competitiveness or resentment? Do you manage anger by “exploding” or “imploding”?  Possible roots of anger include: perfectionism, pride, control, envy, insecurity, unrealistic expectations leading to disappointment and negativity. Invite Christ to come into the messy areas of your heart to transform them.
  2. Relationships:  Is there someone you need to forgive? Is there someone you need to ask forgiveness from? Are you striving to love the most difficult people in your life, or do you simply avoid them? Are you in relationships that are disordered, illicit, co-dependent and not of God? Do you live in fear of what others think all the time? Are you true to God, yourself, family, and friends? Invite Christ to be the center of all your relationships, and to heal them according to His will.
  3. Idols: What catches your eye in life? What or who dominates your thoughts? It is obsessive preoccupation, escapism, or addiction to shopping, television, Internet, gambling, food, alcohol, sex, travel, recreation, sports, exercise, or work? Are you impulsive, compulsive, obsessive and out of control in any of these areas? What would it mean if these areas were to become balanced according to God’s will? Possible root causes include: boredom, frustration, loneliness, self-sabotage, escapism. Invite Christ into the areas of disorder and ask Him to heal the root cause of the symptoms for complete renewal.
  4. Lust:  Do you watch programs on TV, explore the Internet or read books that are inappropriate?  Does this lead to unwanted, sinful thoughts and behaviors?  Possible root causes include: 1) your longing for God has shifted to lust, 2) lack of contentment is feeding a need for immediate gratification or perpetual excitement, 3) lack of self-control and immaturity can lead to rebellion and flippant disregard for God’s law of love that requires purity of life. Ask the Immaculate Conception to defend you in the battle and help you to attain purity of life. Be pro-active in finding resources to help you.
  5. Laziness (sloth):  Are you lazy in areas of personal health, family relationships, or work? Are you slothful in seeking God or being attentive to your spiritual life? Root causes may include: lack of self-discipline, immaturity, low self-esteem, selfishness, or lack of integrity. Invite the Holy Spirit to fill you with the dynamism of Divine Love. Seek to renew your relationship with Christ, especially in the Eucharist.
  6. Intellectual Pride: Are you stubborn, controlling, insensitive, cynical, contentious, opinionated and slow to say you that you are wrong?  Do you judge others harshly simply by appearance? Intellectual pride has a need to always be right whereas humility admits mistakes and readily confesses faults.  Possible root causes includes: unruly egoism, selfishness, poor self-image, fear and insecurity. Invite Christ into your intellect and will to heal the root cause of any intellectual pride and ask for the grace and virtue of humility.

Advent Pause

I found this at the Anchoress site and had to share it. Very prayerful!

On this mountain the Lord of hosts
will provide for all peoples
A feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over nations;
he will destroy death forever.
The Lord God will wipe away
the tears from all faces;
The reproach of his people he will remove
from the whole earth; for the Lord has spoken.
– Isaiah 25:6-8

Tuesday, December 9, 2014

Advent in the Mountains

Gov. Bobby Jindal's Invitation to Prayer

Governor Jindal's Invite from The Response USA on Vimeo.

Saint of the Day: Juan Diego


The following comes from the California Catholic Daily:


On Dec. 9, Roman Catholics celebrate St. Juan Diego, the indigenous Mexican Catholic convert whose encounter with the Virgin Mary began the Church's devotion to Our Lady of Guadalupe. 

In 1474, 50 years before receiving the name Juan Diego at his baptism, a boy named Cuauhtlatoatzin -- “singing eagle” -- was born in the Anahuac Valley of present-day Mexico. Though raised according to the Aztec pagan religion and culture, he showed an unusual and mystical sense of life even before hearing the Gospel from Franciscan missionaries. 

In 1524, Cuauhtlatoatzin and his wife converted and entered the Catholic Church. The farmer now known as Juan Diego was committed to his faith, often walking long distances to receive religious instruction. In 1531, he would be the recipient of a world-changing miracle. 

On Dec. 9, Juan Diego was hurrying to Mass to celebrate the Feast of the Immaculate Conception. But the woman he was heading to church to celebrate came to him instead. In the native Aztec dialect, the radiant woman announced herself as the “ever-perfect holy Mary, who has the honor to be the mother of the true God.” 

“I am your compassionate Mother, yours and that of all the people that live together in this land,” she continued, “and also of all the other various lineages of men.” 

She asked Juan Diego to make a request of the local bishop. “I want very much that they build my sacred little house here” -- a house dedicated to her son Jesus Christ, on the site of a former pagan temple, that would “show him” to all Mexicans and “exalt him” throughout the world. 

She was asking a great deal of a native farmer. Not surprisingly, his bold request met with skepticism from Bishop Juan de Zumárraga. But Juan Diego said he would produce proof of the apparition after he finished tending to his uncle, whose death seemed imminent. 

Making his way to church on Dec. 12 to summon a priest for his uncle, Juan Diego again encountered the Blessed Virgin. She promised to cure his uncle and give him a sign to display for the bishop. On the hill where they had first met he would find roses and other flowers, though it was winter. 

Doing as she asked, he found the flowers and brought them back to her. The Virgin Mary then placed the flowers inside his tilma, the traditional garment he had been wearing. She told him not to unwrap the tilma containing the flowers until he had reached the bishop. 

When he did, Bishop Zumárraga had his own encounter with Our Lady of Guadalupe – through the image of her that he found miraculously imprinted on the flower-filled tilma. The Mexico City basilica that now houses the tilma has become, by some estimates, the world's most-visited Catholic shrine. 

The miracle that brought the Gospel to millions of Mexicans also served to deepen Juan Diego's own spiritual life. For many years after the experience, he lived a solitary life of prayer and work in a hermitage near the church where the image was first displayed. Pilgrims had already begun flocking to the site by the time he died on Dec. 9, 1548, the anniversary of the first apparition. 

Blessed John Paul II beatified St. Juan Diego in 1990, and canonized him in 2002.

Monday, December 8, 2014

Magnificent by U2


Magnificent
Oh, oh, magnificent

I was born, I was born
To be with you in this space and time
After that and ever after
I haven't had a clue only to break rhyme
This foolishness can leave a heart black and blue, oh, oh

Only love, only love can leave such a mark
But only love, only love can heal such a scar

I was born, I was born to sing for you
I didn't have a choice but to lift you up
And sing whatever song you wanted me to
I give you back my voice from the womb
My first cry, it was a joyful noise, oh, oh

Only love, only love can leave such a mark
But only love, only love can heal such a scar
Justified, till we die you and I will magnify, oh, oh
Magnificent, magnificent, oh, oh

Only love, only love can leave such a mark
But only love, only love unites our hearts
Justified, till we die you and I will magnify, oh, oh
Magnificent, magnificent, magnificent

Regina Angelorum by G.K. Chesterton


OUR LADY went into a strange country,
Our Lady, for she was ours,
And had run on the little hills behind the houses
And pulled small flowers;
But she rose up and went into a strange country
With strange thrones and powers.


And there were giants in the land she walked in,
Tall as their toppling towns,
With heads so high in heaven, the constellations
Served them for crowns;
And their feet might have forded like a brook the abysses
Where Babel drowns.


They were girt about with the wings of morning and evening,
Furled and unfurled,
Round the speckled sky where our small spinning planet
Like a top is twirled;
And the swords they waved were the unending comets
That shall end the world.


And moving in innocence and in accident,
She turned the face
That none has ever looked on without loving
On the Lords of Space;
And one hailed her with her name in our own country
That is full of grace.


Our Lady went into a strange country
And they crowned her queen,
For she needed never to be stayed or questioned
But only seen;
And they were broken down under unbearable beauty
As we have been.


But ever she walked till away in the last high places,
One great light shone
From the pillared throne of the king of all the country
Who sat thereon;
And she cried aloud as she cried under the gibbet
For she saw her son.


Our Lady wears a crown in a strange country,
The crown he gave,
But she has not forgotten to call to her old companions
To call and crave;
And to hear her calling a man might arise and thunder
On the doors of the grave.


~G.K. Chesterton