Sunday, January 11, 2015
The Baptism of the Lord
The Sunday in which we commemorate our Lord's Baptism provides an opportunity for the entire family to discuss this sacrament. Children baptized as infants, of course, cannot remember their own baptisms, but they will love to be shown photographs of their Christenings and told of how this special day was celebrated. You may want to get out the baptismal gown or baptismal candle to give the children a visual reminder of their initiation into the Christian faith.
Christ's Baptism - from the Catechism of the Catholic Church
1223 - All the Old Covenant prefigurations find their fulfillment in Christ Jesus. He begins his public life after having himself baptized by Saint John the Baptist in the Jordan. After His resurrection Christ gives this mission to His apostles: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you."
1224 - Our Lord voluntarily submitted Himself to the baptism of Saint John, intended for sinners, in order to "fulfill all righteousness". Jesus' gesture is a manifestation of His self-emptying. The Spirit who had hovered over the waters of the first creation descended then on the Christ as a prelude of the new creation, and the Father revealed Jesus as His "beloved Son."
1225 - In His Passover Christ opened to all men the fountain of Baptism. He had already spoken of His Passion, which He was about to suffer in Jerusalem, as a "Baptism" with which He had to be baptized. The blood and water that flowed from the pierced side of the crucified Jesus are types of Baptism and the Eucharist, the sacraments of new life. From then on, it is possible "to be born of water and the Spirit" in order to enter the Kingdom of God.
See where you are baptized, see where Baptism comes from, if not from the cross of Christ, from His death. There is the whole mystery: He died for you. In Him you are redeemed, in Him you are saved.
The Charity of Cheerfulness
Cheerfulness is a very great help in fostering the virtue of charity. Cheerfulness itself is a virtue. Therefore, it is a habit that can and should be acquired.
Cheerfulness is perhaps best represented in the word affability. St. Thomas Aquinas places affability under the general heading of the cardinal virtue of justice, the virtue that prompts us to give to others what is their due under any sense of duty or obligation. You are obliged to help and not hinder others around you in the world on their way toward Heaven. Not only are you to help the needy by your alms, and the erring by your advice, but you are also to help all whom you know or meet by your kindliness, pleasantness, and affability of manner.
Cheerfulness of attitude and manner is a great help to those who come into contact with you. If you are a sour, unsociable, gloomy-looking person, you will make people feel uneasy, and you will intensify your own temptations to give way to sadness. On the other hand, if you are cheerful, you will lift the spirits of people, invite their confidence, and increase their hope of serving God well.
If you consistently present a gloomy attitude toward life and everybody around you, it may be because you are suffering from a case of self-pity. You let your sorrows and misfortunes overwhelm you. Or you may be prompted by envy to refuse even an effort at being cheerful because you are thinking of the many good things others have that you are denied. Or you may be a victim of your feelings. Temperamentally you may be inclined toward sadness, and you take the position that you should let your temperament rule you.
Saturday, January 10, 2015
Pope Francis: Only the Holy Spirit opens our hearts to love God
The Pope’s reflections came from the day's gospel reading that recounted how the apostles were terrified when they saw Jesus walking on water. And the reason for their terror, he explained, is that their hearts were hardened.
"Mirror" men and women and religious narcissists
Pope Francis said a person’s heart can be made of stone for many reasons, such as, for example, a painful experience in one’s life. But as he went on to point out, another reason for hardened hearts is because people are closed in on themselves.
“Creating a world within one self, all closed in. Closed within oneself, in one’s community or parish, but always closed in. And this closure can revolve around so many things. But let’s think about pride, self-sufficiency, thinking I am better than others, and vanity too, right? There are ‘mirror-men and women’ (who are wedded to their own image in the mirror), who are closed in on themselves and are constantly looking at themselves, right? These religious narcissists, right? But they have a hardened heart because they are closed in on themselves, they are not open. And they seek to defend themselves with these walls that they have created around themselves.”
Hardened hearts because of insecurity and fear
The Pope said these hardened hearts in people can also arise from a problem of insecurity, such as those who barricade themselves behind the laws and rules, as though inside a prison, to feel safer and follow these rules to the letter,
“When a heart becomes hardened, it’s not free and if it’s not free it’s because that person isn't capable of love, that was the fate of the Apostle John in the first Reading. A love that’s perfect banishes fear: in love there’s no fear, because fear is expecting a punishment and a person who's afraid doesn’t have a perfect love. He or she is not free. They are constantly afraid that something painful or sad will occur, that will cause their life to go badly or will endanger their eternal salvation… What an (over-active) imagination, because he or she can’t love. A person who isn't capable of loving is not free. And their heart was hardened because they hadn’t learnt how to love.”
The Spirit makes us free and docile not yoga or zen courses
Pope Francis concluded his homily by stressing that only the Holy Spirit can teach us how to love and free us from our hardened hearts.
“You can follow a thousand catechism courses, a thousand spirituality courses, a thousand yoga or zen courses and all these things. But none of this will be able to give you the freedom as a child (of God). Only the Holy Spirit can prompt your heart to say ‘Father.’ Only the Holy Spirit is capable of banishing, of breaking that hardness of heart and making it … soft? No, I don’t like that word, … ‘docile’. Docile towards the Lord. Docile when it comes to the freedom to love.”
Thursday, January 8, 2015
Wednesday, January 7, 2015
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