Friday, February 24, 2017

Gabriel's Message by the Good Shepherd Band

Sunday, February 5, 2017

Northern Lights Over Canada


This is amazing!  The video comes from the Telegraph:

This geomagnetic storm was captured on camera from an aeroplane flying east over Canada on Tuesday.

Geomagnetic storms produce “auroral currents” known as “northern lights.”

Deepen Your Personal Relationship with Jesus

The following comes from the Catholic Exchange:
The Lord calls us all to have a personal relationship with Him. This personal relationship is based on knowledge — God know­ing us and we knowing God. God already knows us; His knowl­edge is perfect. Despite our best attempts to ignore Him, God has always known us. But we weren’t born with this knowledge of God.
Even when we discover God through revelation, we might know about God but still might not know Him. In the Bible, to “know” someone is to engage in sexual intercourse with that person. When we speak of knowing God, and of God know­ing us, we are speaking about a different but similarly intimate relationship with Him.
Jesus tells His disciples:
Not every one who says to me, “Lord, Lord,” shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. On that day many will say to me, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?” And then will I declare to them, “I never knew you; depart from me, you evildoers.” (Matt. 7:21–23)
It is clear that those who will be accepted into heaven are those who know God, who have a personal relationship with Him. The question is: What does it mean to have a personal relationship with the Lord? It means that we let God be in charge of our lives, that we form a relationship with His Mystical Body, and that we get to know His Mother. It also demands that we seek a constant and perpetual conversion, serve others in love, and create disciples.
Let’s look at various ways to develop or deepen your personal relationship with the Lord: through prayer, letting God be in control of your life, being involved with the Church, growing in devotion to the Blessed Mother, and seeking spiritual direction.

Pray

Because prayer is personal, it is the most direct way of developing and maintaining a personal relationship with the Lord. The time we spend talking to our loved ones, and listening to their needs and concerns, allows our relationship with them to grow deeper. Likewise, when we grow in our relationship with God through prayer, we come to understand Him better and to understand His will for us.
A good prayer life requires practice, discipline, commitment, openness, honesty, and love. To get a good start on your prayer life, or even to add to it, look for a book of Catholic prayers, of which there are many kinds. Also, check out a breviary, which is a book of liturgical prayers. There are also several apps for your phone or tablet that contain many prayers, including the bre­viary. Make a place in your home, a room or a corner, for prayer.
In flight training, when one pilot hands the control over to the other, the receiver says, “My controls,” and the giver responds with, “Your controls” as he lets go of all controls, and again the receiving pilot responds with “I have full control.” When we have a personal relationship with Jesus, we aren’t even copilots, because He is always in control. When we trust God and give Him complete control of our lives — which we never really had much control over in the first place — God performs maneuvers and makeovers that we never thought possible. Moreover, He re­moves all boundaries that hold us down and frees our spirits to soar.
This is especially true in the case of sin. We cannot become free of sin and distress until we let God transform us. We let God transform us by participating in the sacraments, serving others, praying, and reading Scripture regularly.

A Relationship with the Church

A personal relationship with Jesus also means a personal rela­tionship with His Church. Recall the story of Saul on his way to Damascus to punish and persecute Christians.
But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed about him. And he fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting.” (Acts 9:1–5)
Saul must have been confused. He persecuted Christians, this he knew, but the voice he heard was not one of the men or women he had directly persecuted. This voice was telling him that by persecuting Christ’s people, Saul was persecuting Christ Himself. Saul, who later became Paul, would soon realize that Jesus identifies directly with His people — not in a symbolic way, but in reality.
Because of this identity, the Second Vatican Council docu­ment Lumen Gentium rightly says:
God gathered together as one all those who in faith look upon Jesus as the author of salvation and the source of unity and peace, and established them as the Church that for each and all it may be the visible sacrament of this saving unity. (no. 9)
We see clearly that the Church is the most profound institu­tion in the world. Jesus came to establish the kingdom of God, and to make that happen, He established a Church and prom­ised to remain with her always (Matt. 28:20). He has given His Church authority (see Matt. 10:16; 28:19) and commissioned her to teach and to remind His people of everything He said (John 14:26; 16:13).
We are therefore called to have a relationship with Jesus and His Church. To have a good relationship with the Church, we should turn to her as a source of truth, participate in her sacraments, and obey her laws, for when we obey the Church, we obey Christ:
He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me. (Luke 10:16)

Chris Stefanick on the Mass


Friday, January 20, 2017

Saint of the day: Sebastian


Today is the feast of St. Sebastian:

According to his legend, Sebastian was born at Narbonne, Gaul. He became a soldier in the Roman army at Rome in about 283, and encouraged Marcellian and Marcus, under sentence of death, to remain firm in their faith. Sebastian made numerous converts: among them were the master of the rolls, Nicostratus, who was in charge of prisoners and his wife, Zoe, a deaf mute whom he cured; the jailer Claudius; Chromatius, Prefect of Rome, whom he cured of gout; and Chromatius' son, Tiburtius. Chromatius set the prisoners free, freed his slaves, and resigned as prefect.

Sebastian was named captain in the praetorian guards by Emperor Diocletian, as did Emperor Maximian when Diocletian went to the East. Neither knew that Sebastian was a Christian. When it was discovered during Maximian's persecution of the Christians that Sebastian was indeed a Christian, he was ordered executed. He was shot with arrows and left for dead, but when the widow of St. Castulus went to recover his body, she found he was still alive and nursed him back to health. Soon after, Sebastian intercepted the Emperor, denounced him for his cruelty to Christians, and was beaten to death on the Emperor's orders.

Saint Sebastian was venerated at Milan as early as the time of St. Ambrose and was buried on the Appian Way. He is patron of archers, athletes, and soldiers, and is appealed to for protection against plagues.

To learn more about this wonderful saint please click here.

Monday, November 14, 2016

A Prayer for Times of Darkness by St. Ignatius

O Christ Jesus, when all is darkness  

and we feel our weakness and helplessness, give us the sense of Your presence, Your love, and Your strength.  

Help us to have perfect trust  

in Your protecting love  

and strengthening power,  
so that nothing may frighten or worry us,  
for, living close to You,  
we shall see Your hand,  
Your purpose, Your will through all things.  


By Saint Ignatius of Loyola


Sunday, November 13, 2016

G.K. Chesterton on Confession


When people ask me, or indeed anybody else, “Why did you join the Church of Rome?” the first essential answer, if it is partly an elliptical answer, is, “To get rid of my sins.” For there is no other religious system that does really profess to get rid of people’s sins. It is confirmed by the logic, which to many seems startling, by which the Church deduces that sin confessed and adequately repented is actually abolished; and that the sinner does really begin again as if he had never sinned.
And this brought me sharply back to those visions or fancies with which I have dealt in the chapter about childhood. I spoke there of the indescribable and indestructible certitude in the soul, that those first years of innocence were the beginning of something worthy, perhaps more worthy than any of the things that actually followed them: I spoke of the strange daylight, which was something more than the light of common day, that still seems in my memory to shine on those steep roads down from Campden Hill, from which one could see the Crystal Palace from afar.
Well, when a Catholic comes from Confession, he does truly, by definition, step out again into that dawn of his own beginning and look with new eyes across the world to a Crystal Palace that is really of crystal. He believes that in that dim corner, and in that brief ritual, God has really remade him in His own image. He is now a new experiment of the Creator. He is as much a new experiment as he was when he was really only five years old. He stands, as I said, in the white light at the worthy beginning of the life of a man. The accumulations of time can no longer terrify. He may be grey and gouty; but he is only five minutes old.
-G.K. Chesterton (From his Autobiography)

Monday, November 7, 2016

A Time For Miracles (Medjugorje)

Sunday, November 6, 2016

The Centrality of Christ by Bishop Robert Barron

Friday, November 4, 2016

Saint of the Day: Charles Borromeo


The following comes from the Catholic online site:

Charles was the son of Count Gilbert Borromeo and Margaret Medici, sister of Pope Pius IV. He was born at the family castle of Arona on Lake Maggiore, Italy on October 2. He received the clerical tonsure when he was twelve and was sent to the Benedictine abbey of SS. Gratian and Felinus at Arona for his education.

In 1559 his uncle was elected Pope Pius IV and the following year, named him his Secretary of State and created him a cardinal and administrator of the see of Milan. He served as Pius' legate on numerous diplomatic missions and in 1562, was instrumental in having Pius reconvene the Council of Trent, which had been suspended in 1552. Charles played a leading role in guiding and in fashioning the decrees of the third and last group of sessions. He refused the headship of the Borromeo family on the death of Count Frederick Borromeo, was ordained a priest in 1563, and was consecrated bishop of Milan the same year. Before being allowed to take possession of his see, he oversaw the catechism, missal, and breviary called for by the Council of Trent. When he finally did arrive at Trent (which had been without a resident bishop for eighty years) in 1556, he instituted radical reforms despite great opposition, with such effectiveness that it became a model see. He put into effect, measures to improve the morals and manners of the clergy and laity, raised the effectiveness of the diocesan operation, established seminaries for the education of the clergy, founded a Confraternity of Christian Doctrine for the religious instruction of children and encouraged the Jesuits in his see. He increased the systems to the poor and the needy, was most generous in his help to the English college at Douai, and during his bishopric held eleven diocesan synods and six provincial councils. He founded a society of secular priests, Oblates of St. Ambrose (now Oblates of St. Charles) in 1578, and was active in preaching, resisting the inroads of protestantism, and bringing back lapsed Catholics to the Church. He encountered opposition from many sources in his efforts to reform people and institutions.

He died at Milan on the night of November 3-4, and was canonized in 1610. He was one of the towering figures of the Catholic Reformation, a patron of learning and the arts, and though he achieved a position of great power, he used it with humility, personal sanctity, and unselfishness to reform the Church, of the evils and abuses so prevalent among the clergy and the nobles of the times. His feast day is November 4th.


Thursday, November 3, 2016

All the Way by Eddie Vedder (Cubs Song!)

Wednesday, November 2, 2016

A Medjugorje Story from the BBC


A 2009 TV documentary following a group of Northern Ireland pilgrims in Medjugorje where Our Lady has been appearing for over 36 years.

To the Mother and Queen of Peace

We come to you, dearest Mother,

from all quarters, from all nations;

bringing to you all our troubles

ardent wishes, aspirations.


Look upon us and console us,

lay your gentle hands upon us;

intercede with Jesus for us,

Mother of Peace, do pray for us.


All the faithful look up to you, 

you the lodestar of salvation;

cleanse, embrace us, we pray to you,

bless all in the congregation.


Bijakovo, Medjugorje,

little hamlets spread the story,

bearing witness to your beauty

to your name and to your glory.


For all your love, dearest Mother

all the wonders that we have seen,

we give to you solemn promise

to be better than we have been.

Tuesday, October 18, 2016

Saint of the day: Luke


The following comes from the Catholic.org site:



Luke, the writer of the Gospel and the Acts of the Apostles, has been identified with St. Paul's "Luke, the beloved physician" (Colossians 4:14). We know few other facts about Luke's life from Scripture and from early Church historians.
It is believed that Luke was born a Greek and a Gentile. In Colossians 10-14 speaks of those friends who are with him. He first mentions all those "of the circumcision" -- in other words, Jews -- and he does not include Luke in this group. Luke's gospel shows special sensitivity to evangelizing Gentiles. It is only in his gospel that we hear the parable of the Good Samaritan, that we hear Jesus praising the faith of Gentiles such as the widow of Zarephath and Naaman the Syrian (Lk.4:25-27), and that we hear the story of the one grateful leper who is a Samaritan (Lk.17:11-19). According to the early Church historian Eusebius Lukewas born at Antioch in Syria.
In our day, it would be easy to assume that someone who was a doctor was rich, but scholars have argued that Luke might have been born a slave. It was not uncommon for families to educate slaves in medicine so that they would have a resident family physician. Not only do we have Paul's word, but Eusebius, SaintJerome, Saint Irenaeus and Caius, a second-century writer, all refer to Luke as a physician.
We have to go to Acts to follow the trail of Luke'sChristian ministry. We know nothing about hisconversion but looking at the language of Acts we can see where he joined Saint Paul. The story of the Acts is written in the third person, as an historian recording facts, up until the sixteenth chapter. In Acts 16:8-9 we hear of Paul's company "So, passing by Mysia, they went down to Troas. During the night Paul had a vision: there stood a man of Macedonia pleading with him and saying, 'Come over to Macedonia and help us.' " Then suddenly in 16:10 "they" becomes "we": "When he had seen the vision, we immediately tried to cross over to Macedonia, being convinced that God had called us to proclaim the good news to them."
So Luke first joined Paul's company at Troas at about the year 51 and accompanied him into Macedonia where they traveled first to Samothrace, Neapolis, and finally Philippi. Luke then switches back to the third person which seems to indicate he was not thrown into prison with Paul and that when Paul left Philippi Luke stayed behind to encourage the Church there. Seven years passed before Paul returned to the area on his third missionary journey. In Acts 20:5, the switch to "we" tells us thatLuke has left Philippi to rejoin Paul in Troas in 58 where they first met up. They traveled together through Miletus, Tyre, Caesarea, to Jerusalem.
Luke is the loyal comrade who stays with Paul when he is imprisoned in Rome about the year 61: "Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, and so do Mark, Aristarchus, Demas, and Luke, my fellow workers" (Philemon 24). And after everyone else deserts Paul in his final imprisonment and sufferings, it is Luke who remains with Paul to the end: "Only Luke is with me" (2 Timothy 4:11).
Luke's inspiration and information for his Gospel and Acts came from his close association with Paul and his companions as he explains in his introduction to the Gospel: "Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus" (Luke 1:1-3).
Luke's unique perspective on Jesus can be seen in the six miracles and eighteen parables not found in the other gospels. Luke's is the gospel of the poor and of social justice. He is the one who tells the story of Lazarus and the Rich Man who ignored him. Luke is the one who uses "Blessed are the poor" instead of "Blessed are the poor in spirit" in the beatitudes. Only in Luke's gospel do we hear Mary 's Magnificat where she proclaims that God "has brought down the powerful from their thrones, and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty" (Luke 1:52-53).
Luke also has a special connection with the women in Jesus' life, especially Mary. It is only in Luke's gospel that we hear the story of the Annunciation, Mary's visit to Elizabeth including the Magnificat, the Presentation, and the story of Jesus' disappearance in Jerusalem. It is Luke that we have to thank for the Scriptural parts of the Hail Mary: "Hail Mary full of grace" spoken at the Annunciation and "Blessed are you and blessed is the fruit of your womb Jesus" spoken by her cousin Elizabeth.
Forgiveness and God's mercy to sinners is also of first importance to Luke. Only in Luke do we hear the story of the Prodigal Son welcomed back by the overjoyed father. Only in Luke do we hear the story of the forgiven woman disrupting the feast by washing Jesus' feet with her tears. Throughout Luke's gospel, Jesus takes the side of the sinner who wants to return to God's mercy.
Reading Luke's gospel gives a good idea of his character as one who loved the poor, who wanted the door to God's kingdom opened to all, who respected women, and who saw hope in God's mercy for everyone.
The reports of Luke's life after Paul's death are conflicting. Some early writers claim he was martyred, others say he lived a long life. Some say he preached in Greece, others in Gaul. The earliest tradition we have says that he died at 84 Boeotia after settling in Greece to write his Gospel.
A tradition that Luke was a painter seems to have no basis in fact. Several images of Mary appeared in later centuries claiming him as a painter but these claims were proved false. Because of this tradition, however, he is considered a patron of painters of pictures and is often portrayed as painting pictures of Mary.
He is often shown with an ox or a calf because these are the symbols of sacrifice -- the sacrifice Jesusmade for all the world.
Luke is the patron of physicians and surgeons.

Miracles and How Great Is Our God by Chris Quilala & Amanda Cook

Sunday, October 2, 2016

Don Bosco on Guardian Angels

If you should be in any danger,
of soul or body,
call on your Guardian Angel;
and I assure you that
he will help you and free you.

St. John Bosco

Saturday, October 1, 2016

St. Thérèse de Lisieux on Prayer


“For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy.”
― St. Thérèse de Lisieux

Wednesday, September 28, 2016

Feast of the day: Wenceslaus



The following comes from the Catholic Online site:

St. Wenceslaus (903-29), also known by Vaclav, was born near Prague, and was the son of Duke Wratislaw. He was taught Christianity by his grandmother, St. Ludmila. The Magyars, along with Drahomira, an anti-Christian faction murdered the Duke and St. Lumila, and took over the government. Wenceslaus was declared the new ruler after a coup in 922. He encouraged Christianity. Boleslaus, his brother, no longer successor to the throne, after Wenceslaus' son was born, joined a group of noble Czech dissenters. They invited Wenceslaus to a religious festival, trapped and killed him on the way to Mass. He is the patron saint of Bohemia and his feast day is Sept. 28.

Tuesday, September 27, 2016

Saint of the day: Vincent de Paul

The following comes from the American Catholic site:

The deathbed confession of a dying servant opened Vincent's eyes to the crying spiritual needs of the peasantry of France. This seems to have been a crucial moment in the life of the man from a small farm in Gascony, France, who had become a priest with little more ambition than to have a comfortable life.
It was the Countess de Gondi (whose servant he had helped) who persuaded her husband to endow and support a group of able and zealous missionaries who would work among poor tenant farmers and country people in general. Vincent was too humble to accept leadership at first, but after working for some time in Paris among imprisoned galley-slaves, he returned to be the leader of what is now known as the Congregation of the Mission, or the Vincentians. These priests, with vows of poverty, chastity, obedience and stability, were to devote themselves entirely to the people in smaller towns and villages.

Later, Vincent established confraternities of charity for the spiritual and physical relief of the poor and sick of each parish. From these, with the help of St. Louise de Marillac, came the Daughters of Charity, "whose convent is the sickroom, whose chapel is the parish church, whose cloister is the streets of the city." He organized the rich women of Paris to collect funds for his missionary projects, founded several hospitals, collected relief funds for the victims of war and ransomed over 1,200 galley slaves from North Africa. He was zealous in conducting retreats for clergy at a time when there was great laxity, abuse and ignorance among them. He was a pioneer in clerical training and was instrumental in establishing seminaries.

Most remarkably, Vincent was by temperament a very irascible person—even his friends admitted it. He said that except for the grace of God he would have been "hard and repulsive, rough and cross." But he became a tender and affectionate man, very sensitive to the needs of others.

Pope Leo XIII made him the patron of all charitable societies. Outstanding among these, of course, is the Society of St. Vincent de Paul, founded in 1833 by his admirer Blessed Frederic Ozanam (September 7).