Tuesday, June 28, 2016

Padre Pio: "The Madonna is the shortcut to get to God"



The following comes from Zenit:
Padre Pio said that "The Madonna is the shortcut to get to God."
There is no doubt that in order to see the face of Jesus, we must turn to His Mother, and it is to Her who we look to heal our diseases, to turn our tears into prayer. To Her, we offer our suffering and concern for the salvation of souls , our loneliness so that it becomes contemplation, and our fears to turn into hope.
We are confident, as written by St. Bernard of Clairvaux in his prayer, Memorare, that never was it known that anyone who fled to Mary's protection, implored her help, or sought her intercession was left unaided.
We wish you, dear readers, your families, your friends, and your loved ones a Happy Feast of the Immaculate Conception.

Saint of the day: John Southworth

I am inspired by the stories of the English Martyrs and today is the feast of one o them. St. John Southworth was born in 1592 at Lancashire, England. St. John studied and was ordained at the English College, Douai, France. He returned to England on 13 October 1619 to minister to covert Catholics and was arrested and condemned to death for his faith in Lancashire in 1627; he was held in various prisons, and at one point hearing the final confession of Saint Edmund Arrowsmith just before that martyr was led to the gallows. Through the intercession of Queen Henrietta Maria, he and fifteen other priests were turned over to the French ambassador on 11 April 1630 to be sent into exile in France.

Father John soon returned to England and began working with Saint Henry Morse. They worked tirelessly and fearlessly with the sick during a plague outbreak in 1636. He was arrested again for his faith in Westminster on 28 November 1637. He was held in various prisons until 16 July, 1640 when he was released due to the mitigating circumstances of his good works.

However he was arrested again on 2 December, 1640; he pled guilty to the crime of priesthood, and was condemned to death. After 14 years in prison, during which he worked with any prisoners who showed interest, he was executed by orders of the Commonwealth under Oliver Cromwell. He is one of the Forty Martyrs of England and Wales.

He was hanged, drawn, and quartered on 28 June, 1654 at Tyburn, England; remains purchased by the Spanish ambassador to England, and sent to the English College at Douai, France; they were hidden to prevent destruction during the French Revolution, and were rediscovered in 1927. They and are now housed at Westminster Cathedral, London. Pope Paul VI canonized him in 1970.

Monday, June 27, 2016

Wolves by Josh Ritter

Fr. Jozo Zovko: He That Can Separate You From The Altar is Your Only Enemy

The following comes from In God's Company 2:


Fr. Jozo Zovko speaks of the Holy Eucharist


Place your life upon this altar. You will witness how a priest will place a drop of water within a chalice full of wine. That drop of water intermingles with the wine and signifies you in the Holy Mass. You can become one, unite with and intermingle with Jesus. That is why the Holy Mass is called Communion ...union with God ...you and your God together ...that is the Holy Eucharist. All of us together and Jesus. That is the church, and that is where the one, holy Catholic apostolic church comes from.
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 "He who can separate you from the altar is your only enemy. There is no other" 
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Every time we come into the church and celebrate the Holy Mass, that is our embrace, our hanging onto Our Lord and saying, "Lord where would we go, for you are the Word of Life." Where did the martyrs gain so much strength from? In the Church, where did the witnesses gain their strength from? To date, in this year, 23 missionaries have been murdered around the world in four months. That is a lot. How can a man give his life for Jesus simply, with delight? It is the Holy Mass that does this within us, so that for you I'm able to give my very eyes, my arms and my life, my everything as Jesus gave His all; and the same way the Christian must give his all.

 Yes, once again, I must return to the Holy Mass and the Holy Eucharist. Why is it that churches and sects do not tolerate the Mass, do not respect Our Lady? Because they go hand-in-hand. Yes, they go together. Our Lady teaches to come to love Jesus, to fall in love with Him, and that is why she places us before the Holy Eucharist, and pleads with us to pray before this holy, blessed Sacrament, so from Jesus we may learn to become bread for others; so that I not have fear to say, "Take this, all of you, of me, and eat of it."

Saint of the day: Cyril of Alexandria

The following comes from the CNA:

On June 27, Roman Catholics will honor St. Cyril of Alexandria. An Egyptian bishop and theologian, he is best known for his role in the Council of Ephesus, where the Church confirmed that Christ is both God and man in one person. The Eastern churches celebrate St. Cyril of Alexandria on June 9.

Cyril was most likely born in Alexandria, the metropolis of ancient Egypt, between 370 and 380. From his writings, it appears he received a solid literary and theological education. Along with his uncle, Patriarch Theophilus of Alexandria, he played a role in an early fifth-century dispute between the Egyptian and Greek churches. There is evidence he may have been a monk before becoming a bishop.

When Theophilus died in 412, Cyril was chosen to succeed him at the head of the Egyptian Church. He continued his uncle's policy of insisting on Alexandria's preeminence within the Church over Constantinople, despite the political prominence of the imperial capital. The two Eastern churches eventually re-established communion in approximately 418.

Ten years later, however, a theological dispute caused a new break between Alexandria and Constantinople. Cyril's reputation as a theologian, and later Doctor of the Church, arose from his defense of Catholic orthodoxy during this time.

In 428, a monk named Nestorius became the new Patriarch of Constantinople. It became clear that Nestorius was not willing to use the term “Mother of God” (“Theotokos”) to describe the Virgin Mary. Instead, he insisted on the term “Mother of Christ” (“Christotokos”).

During the fourth century, the Greek Church had already held two ecumenical councils to confirm Christ's eternal preexistence as God prior to his incarnation as a man. From this perennial belief, it followed logically that Mary was the mother of God. Veneration of Mary as “Theotokos” confirmed the doctrine of the incarnation, and Christ's status as equal to the God the Father.

Nestorius insisted that he, too, held these doctrines. But to Cyril, and many others, his refusal to acknowledge Mary as the Mother of God seemed to reveal a heretical view of Christ which would split him into two united but distinct persons: one fully human and born of Mary, the other fully divine and not subject to birth or death.

Cyril responded to this heretical tendency first through a series of letters to Nestorius (which are still in existence and studied today), then through an appeal to the Pope, and finally through the summoning of an ecumenical council in 431. Cyril presided over this council, stating that he was “filling the place of the most holy and blessed Archbishop of the Roman Church,” Pope Celestine, who had authorized it.

The council was a tumultuous affair. Patriarch John of Antioch, a friend of Nestorius, came to the city and convened a rival council which sought to condemn and depose Cyril. Tension between the advocates of Cyril and Nestorius erupted into physical violence at times, and both parties sought to convince the emperor in Constantinople to back their position.

During the council, which ran from June 22 to July 31 of the year 431, Cyril brilliantly defended the orthodox belief in Christ as a single eternally divine person who also became incarnate as a man. The council condemned Nestorius, who was deposed as patriarch and later suffered exile. Cyril, however, reconciled with John and many of the other Antiochian theologians who once supported Nestorius.

St. Cyril of Alexandria died on June 27, 444, having been a bishop for nearly 32 years. Long celebrated as a saint, particularly in the Eastern Catholic and Eastern Orthodox churches, he was declared a Doctor of the Church in 1883.

Sunday, June 26, 2016

Lantern by Josh Ritter

Padre Pio on Listening to Your Guardian Angel

The following comes from Aleteia:

Padre Pio had encounters with angels throughout his life and got to know them very well. He also received interior locutions; he had to discern from whom they came and how he ought to react to them.

In a letter he wrote on July 15, 1913, to Annita, he gives her (and us) invaluable advice regarding how to act in relation to our guardian angel, locutions, and prayer.

Dear daughter of Jesus,

May your heart always be a temple of the Holy Spirit. May Jesus increase the fire of his love in your soul and may he always smile upon you, as he does on all the souls that he loves. May Mary Most Holy smile upon you during all the events of your life, and abundantly make up for the absence of your earthly mother.

May your good guardian angel always watch over you, and be your guide on the rough path of life. May he always keep you in the grace of Jesus and hold you up with his hands so that you may not hurt your foot on a stone. May he protect you under his wings from all the deceits of the world, the devil and the flesh.

Have great devotion, Annita, to this beneficent angel. How consoling it is to know that we have a spirit who, from the womb to the tomb, never leaves us even for an instant, not even when we dare to sin. And this heavenly spirit guides and protects us like a friend, a brother.

But it is very consoling to know that this angel prays unceasingly for us, and offers God all of our good actions, our thoughts, and our desires, if they are pure.

Oh! For goodness' sake, don't forget this invisible companion, ever present, ever disposed to listen to us and even more ready to console us. Oh, wonderful intimacy! Oh, blessed companionship!  If only we could understand it! Keep him always before your mind's eye. Remember this angel's presence often, thank him, pray to him, always keep up a good relationship. Open yourself up to him and confide your suffering to him. Be always afraid of offending the purity of his gaze. Know this, and keep it well present in your mind. He is easily offended, very sensitive. Turn to him in moments of supreme anguish and you will experience his beneficent help.

Never say that you are alone in the battle against your enemies; never say that you have no one to whom you can open your heart and confide. It would be a grave injustice to this heavenly messenger.

Regarding interior locutions, don't worry; stay calm. What you must avoid is your heart becoming attached to these locutions. Don't give them too much importance; show that you are indifferent. You should neither scorn nor love or desire such things.  Always respond to these voices thus: "Jesus, if it is you who are talking to me, let me see the facts and effects of your words, that is to say, holy virtue in me."

Humble yourself before the Lord and trust in him; spend your energy, with the help of divine grace, in the practice of the virtues, and then let grace work in you as God desires. The virtues are what sanctify the soul and not supernatural phenomena.

And don't confuse yourself trying to understand which locutions come from God. If God is their author, one of the principle signs is that as soon as you hear those voices, they fill your soul with fear and confusion, but then, they leave you in a divine peace. On the contrary, when the author of the interior locutions is the enemy, they begin with a false security, followed by agitation and indescribable malaise.

I have absolutely no doubt that God is the author of the locutions, but we must be very cautious because often the enemy mixes in a great deal of his own work with them. But this should not scare you: this is a test to which even the greatest saints and most enlightened souls were subjected, and yet they were acceptable in the eyes of the Lord. You must simply be careful not to believe in these locutions too easily, above all dealing with those that are related to how you must act and what you must do. You should receive them and submit them to the judgment of your director and resign yourself to accept his decision. 


Read the rest here.

Medjugorje Film: Our Lady Queen Of Peace


Fr. Walter Ciszek on the Eucharist

The following comes from The Weight of Glory:

When I reached the prison camps of Siberia, I learned to my great joy that it was possible to say Mass daily once again. In every camp, the priests and prisoners would go to great lengths, run risks willingly, just to have the consolation of this sacrament. For those who could not get to Mass, we daily consecrated hosts and arranged for the distribution of Communion to those who wished to receive. Our risk of discovery, of course, was greater in the barracks, because of the lack of privacy and the presence of informers. Most often, therefore, we said our daily Mass somewhere at the work site during the noon break. Despite this added hardship, everyone observed a strict Eucharistic fast from the night before, passing up a chance for breakfast and working all morning on an empty stomach. Yet no one complained. In small groups the prisoners would shuffle into the assigned place, and there the priest would say Mass in his working clothes, unwashed, disheveled, bundled up against the cold. We said Mass in drafty storage shacks, or huddled in mud and slush in the corner of a building site foundation of an underground. The intensity of devotion of both priests and prisoners made up for everything; there were no altars, candles, bells, flowers, music, snow-white linens, stained glass or the warmth that even the simplest parish church could offer. Yet in these primitive conditions, the Mass brought you closer to God than anyone might conceivably imagine. The realization of what was happening on the board, box, or stone used in the place of an altar penetrated deep into the soul. Distractions caused by the fear of discovery, which accompanied each saying of the Mass under such conditions, took nothing away from the effect that the tiny bit of bread and few drops of consecrated wine produced upon the soul.

Many a time, as I folded up the handkerchief on which the body of our Lord had lain, and dried the glass or tin cup used as a chalice, the feeling of having performed something tremendously valuable for the people of this Godless country was overpowering. Just the thought of having celebrated Mass here, in this spot, made my journey to the Soviet Union and the sufferings I endured seem totally worthwhile and necessary. No other inspiration could have deepened my faith more, could have given me spiritual courage in greater abundance, than the privilege of saying Mass for these poorest and most deprived members of Christ the Good Shepherd’s flock. I was occasionally overcome with emotion for a moment as I thought of how he had found a way to follow and to feed these lost and straying sheep in this most desolate land. So I never let a day pass without saying Mass; it was my primary concern each new day. I would go to any length, suffer any inconvenience, run any risk to make the bread of life available to these men.

Fr. Walter J Ciszek, SJ – in He Leadeth Me

I Will Wait by Mumford and Sons

Saturday, June 25, 2016

Archbishop Fulton Sheen on Character Building

Friday, June 24, 2016

Jimmy Akin: Who was John the Baptist?


The following comes from Jimmy Akin at the NCR:

John the Baptist is a mysterious figure in the New Testament.

He was famous in his own day, even before he became the herald of Christ.
We even know about him from outside the New Testament.

His memorial is August 29th, so it’s an excellent time to catch up on him.
Here are 11 things to know and share . . .

1) How was John the Baptist related to Jesus?
John was related to Jesus through their mothers. In Luke 1:36, Elizabeth is described as Mary’s “kinswoman,” meaning that they were related in some way through marriage or blood.

Most likely, it was a blood relationship, but neither a particularly close or distant one.

Elizabeth, being elderly, may have been an aunt, great-aunt, or one of the many types of “cousin.” The precise relationship cannot be determined.
This means that Jesus and John were cousins in one or another senses of the term.

2) When did John the Baptist’s ministry begin?
Luke gives us an extraordinarily precise date for the beginning of John’s ministry. He writes:

In the fifteenth year of the reign of Tiberius Caesar . . . the word of God came to John the son of Zechariah in the wilderness; and he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins [Luke 3:1-3].

“The fifteenth year of Tiberius Caesar” is most naturally understood as a reference to A.D. 29.

This is important also because Luke suggests that Jesus’ ministry began shortly after John’s did, which places the likely date of Jesus’ baptism in A.D. 29 or early A.D. 30.

3) Why did John come baptizing?
Scripture presents us with several reasons.

He served as the forerunner or herald of the Messiah and was to prepare for him by fulfilling an Elijah-like role by calling the nation to repentance.

In keeping with that, he baptized people as a sign of their repentance.

He also came to identify and announce the Messiah. According to John the Baptist: “I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel” (John 1:31).

This identification was made when he baptized Jesus: “I saw the Spirit descend as a dove from heaven, and it remained on him. I myself did not know him; but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God” (1:32-34).

4) How did John’s arrest affect Jesus?
The gospels indicate that the early ministries of John the Baptist and Jesus both took place in Judea, in the southern portion of Israel, near Jerusalem.

But John was arrested by Herod Antipas, the ruler of Galilee and Perea, which included part of the wilderness near Jerusalem.

This led Jesus to begin his ministry in Galilee:

Now when he heard that John had been arrested, he withdrew into Galilee [Mt. 4:12].

5) What does John have to teach us about on the job morals?
Quite a bit! He was quizzed by both tax-collectors and soldiers about what they needed to do to be right with God.

Both of these positions required cooperation with the Roman Empire, and they were wondering if they had to quit their jobs.

John tells them no, but to do their jobs in a righteous manner. This is important for us today as so many are required to cooperate with employers, states, and corporations that are—in part—engaged in immoral actions.
We read:
Tax collectors also came to be baptized, and said to him, “Teacher, what shall we do?”
And he said to them, “Collect no more than is appointed you.”
Soldiers also asked him, “And we, what shall we do?”
And he said to them, “Rob no one by violence or by false accusation, and be content with your wages” [Lk. 3:12-14].

6) Was John the Baptist Elijah reincarnated?
No. In Jesus’ day, the scribes predicted that Elijah would return before the coming of the Messiah.

At one point Jesus was discussing John the Baptist and said, “if you are willing to accept it, he is Elijah who is to come” (Matt. 11:14).

This has led some New Agers to assert that John the Baptist was the reincarnation of Elijah.

There are several problems with this. Not the least of them is that Elijah never died.

If you read 2 Kings 2:11, you’ll see that—instead of dying—Elijah was assumed into heaven by a whirlwind (biblical text here).
Since Elijah never died, he could not be reincarnated.

By identifying John the Baptist as the “Elijah” who was to come, Jesus indicated that the fulfillment of the Elijah prophecy was not meant to be taken in the literalistic way that the scribes of his day took it.

Elijah himself was not to return and go about Judaea, ministering to people. Instead, someone like Elijah was to appear and do this, and that person was John the Baptist.

7) How famous was John the Baptist in his own day?
It’s easy for us to think of John the Baptist as simply the forerunner and herald of Christ, but he was quite famous in his own right.

Two points make this very clear:

1. The movement he began ended up having followers in distant lands.
2. We have information about him from outside the New Testament.

8) How did he get followers outside of Israel?
Apparently through the preaching of individuals who spread his message elsewhere.

One of these seems to have been Apollos, who later became a Christian evangelist.

According to Acts:
Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the scriptures.

He had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John [Acts 18:24-25].

Apparently, Apollos had some knowledge of the connection between John the Baptist and the Messiah, but only limited knowledge. He did not know about Christian baptism and the difference between it and John’s baptism.

Aquila and Priscilla gave him supplementary knowledge to complete his understanding of the Christian message (Acts 18:26-28), but word apparently did not get to all of his followers at first.

When St. Paul returned to Ephesus, he found about a dozen of his apparent disciples in Ephesus, who had heard of John’s baptism but not Christian baptism and the Holy Spirit (Acts 19:1-7). These were apparently converts made by Apollos based on his knowledge of John the Baptist’s movement, before he learned the full message of Christ.

9) Who killed John the Baptist?
That would be Herod Antipas, one of the sons of Herod the Great, who inherited the regions of Galilee and Perea as his territories.

The gospels portray him as a complex man. For a start, he has an unlawful marriage. At some point, he apparently stole Herodias, the wife of his brother Herod Philip.

That put him in opposition to John the Baptist, who opposed the union (Mark 6:18), leading Herod to arrest John (Matt. 14:3).

Although he had John in custody, and although his wife hated John and wanted him dead, Herod Antipas served as John’s protector and had an unusual fascination with the fiery preacher: “Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly” (Mark 6:20).

Even John’s death did not end Antipas’s fascination with him. When he began to hear reports about Jesus, he thought Jesus might be John raised from the dead (Mark 6:14), and he sought to see Jesus for himself (Luke 9:9).

10) Why was John killed?
Herod Antipas’s wife, Herodias, hated John with a passion. (Presumably for publicly criticizing her betrayal of her former husband—Herod Philip—and her marrying his brother.)

Eventually, after her daughter Salome delighted Antipas with a special dance at his birthday party, Herodias was able to manipulate him into giving the order for John’s death by beheading (Mark 6:21-28).

11) Where do we learn of John the Baptist outside the New Testament?
In the Jewish historian Josephus. He records that one of Herod’s armies was destroyed the A.D. 36 and states:

Now, some of the Jews thought that the destruction of Herod’s army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist; for Herod slew him, who was a good man, and commanded the Jews to exercise virtue, both as to righteousness towards one another, and piety towards God, and so to come to baptism; for that the washing [with water] would be acceptable to him, if they made use of it, not in order to the putting away [or the remission] of some sins [only], but for the purification of the body; supposing still that the soul was thoroughly purified beforehand by righteousness.

Now, when [many] others came in crowds about him, for they were greatly moved [or pleased] by hearing his words, Herod, who feared lest the great influence John had over the people might put it into his power and inclination to raise a rebellion (for they seemed ready to do anything he should advise), thought it best, by putting him to death, to prevent any mischief he might cause, and not bring himself into difficulties, by sparing a man who might make him repent of it when it should be too late.

Accordingly he was sent a prisoner, out of Herod’s suspicious temper, to Macherus, the castle I before mentioned, and was there put to death.
Now the Jews had an opinion that the destruction of this army was sent as a punishment upon Herod, and a mark of God’s displeasure against him [Antiquities 18:5:2].

The details of Josephus’s account differ from the gospels’. He apparently was not aware of the role of Herodias and her daughter in the matter, or Herod’s complex relationship with John, and attributes to him the standard suspicion of a prophetic leader that any ruler of the time might have.

The Christian community’s awareness of more of the details likely came through a woman named Joanna, who was the wife of a man named Chuza, who was a steward of Herod Antipas and thus a court insider.

Joanna was one of the followers of Jesus (Luke 8:1-3), and it may well have been through her that the more detailed information comes through her.

Nativity of Saint John the Baptist

Today is the feast of the Nativity of John the Baptist! The following comes from Catholic Online on this great saint:

John the Baptist was the son of Zachary, a priest of the Temple in Jerusalem, and Elizabeth, a kinswoman of Mary who visited her. He was probably born at Ain-Karim southwest of Jerusalem after the Angel Gabriel had told Zachary that his wife would bear a child even though she was an old woman. He lived as a hermit in the desert of Judea until about A.D. 27. When he was thirty, he began to preach on the banks of the Jordan against the evils of the times and called men to penance and baptism "for the Kingdom of Heaven is close at hand". He attracted large crowds, and when Christ came to him, John recognized Him as the Messiah and baptized Him, saying, "It is I who need baptism from You". When Christ left to preach in Galilee, John continued preaching in the Jordan valley. Fearful of his great power with the people, Herod Antipas, Tetrarch of Perea and Galilee, had him arrested and imprisoned at Machaerus Fortress on the Dead Sea when John denounced his adultrous and incestuous marriage with Herodias, wife of his half brother Philip. John was beheaded at the request of Salome, daughter of Herodias, who asked for his head at the instigation of her mother. John inspired many of his followers to follow Christ when he designated Him "the Lamb of God," among them Andrew and John, who came to know Christ through John's preaching. John is presented in the New Testament as the last of the Old Testament prophets and the precursor of the Messiah. His feast day is June 24th and the feast for his beheading is August 29th.

Thursday, June 23, 2016

Devotion to Christ by Fr Benedict Groeschel, CFR

Saint of the day: Joseph Cafasso


The following comes from the Salesian News Agency:
From the same village as Don Bosco, he was the third of four children. The last one, his Sister Marianna, would become the mother of Blessed Joseph Allamano, founder of the two branches of the Consolata Missionaries. He was born on 15 January 1811 in a nineteenth century Piedmont marked by serious social problems but also by so many saints who strove to remedy them. They were linked to one other by a total love for Christ and profound love for the poor: the grace of God knows how to sow and multiply the seeds of holiness.

Having entered the Convitto Ecclesiastico in Turin he remained there for the rest of his life, constantly engaged in the formation of priests and the teaching of moral theology, and exercising his ministry in the confessional and on behalf of the those least considered with a special regard for prisoners and those condemned to death.

From the very beginning he helped Don Bosco materially and spiritually: he was his spiritual director between 1841 and 1860, supporting and defending him with his moral authority. He died at 49 on 23 June 1860. In the funeral oration Don Bosco spoke of him as a model of priestly life, teacher of the clergy, sought-after guide, consoler of the afflicted, comforter of the dying, a friend to all.

On 23 June 1947 Pius XII declared him a saint.

This anniversary is particularly significant for all the Salesian Family in this year dedicated to the fostering and accompaniment of vocations, giving a special place to spiritual direction. Last year, celebrating the year of the priest, Pope Benedict XVI in his weekly catechesis on 30 June, spoke in this way about the relationship of spiritual guide between Don Cafasso and Don Bosco: “Among them as I have said emerges St John Bosco who had him as his spiritual director for a good 25 years, from 1835 to 1860: first as a seminarian, then as a priest and lastly as a Founder”.

“In all the fundamental decisions of his life St John Bosco had St Joseph Cafasso to advise him, but in a very specific way: Cafasso never sought to form Don Bosco as a disciple "in his own image and likeness", and Don Bosco did not copy Cafasso; he imitated Cafasso`s human and priestly virtues, certainly and described him as "a model of priestly life" but according to his own personal disposition and his own specific vocation; a sign of the wisdom of the spiritual teacher and of the intelligence of the disciple: the former did not impose himself on the latter but respected his personality and helped him to interpret God`s will for him.”

“Dear friends, this is a valuable lesson for all who are involved in the formation and education of the young generations and also a strong reminder of how important it is to have a spiritual guide in one`s life, who helps one to understand what God expects of each of us”.

Wednesday, June 22, 2016

Our Father, Our Healer

The following comes from the In God's Company 2 blog:

Yet, though I stooped to feed My child, they did not know that I was their Healer." -Hosea 11:4

Do you think your heavenly Father wants to heal you? Does He want to heal you completely? Does He want to heal you now? Many people are not sure how to answer these questions. They know that their Father loves them and can heal them. Yet they don't know if or when He will heal them. They know there are many factors in healing, and this makes them unsure if their Father will heal them.We should not let the many factors in healing overshadow the loving, healing, present Fatherhood of God; rather, our Father's love should make us almost forget the complications surrounding healing.

We should be like little children who, when hurt, run to their parents for healing and think of little else.Our heavenly Father is trying to make us so aware of His love that everything else fades into the background. He is drawing us to Him "with human cords, with bands of love" (Hos 11:4). He fosters us "like one who raises an infant to his cheeks" (Hos 11:4). Our Father stoops to feed us and wants to help us more than we want help (Hos 11:4). May we translate all this tender, fatherly love into the assurance that our Father is our Healer.

Prayer: Father, may I expect healing from You now. "Cure the sick, raise the dead, heal the leprous, expel demons. The gift you have received, give as a gift." -Mt 10:8

Tuesday, June 21, 2016

Home by Mumford and Sons