“The most disgusting part of this to me is these folks lied, lied to gain access to clinics,” Planned Parenthood president Cecile Richards said on This Week Sunday, in reference to the undercover videos showcasing Planned Parenthood executives talking about selling fetal body parts (including a now-infamous Lamborghini reference).
She’s right. Lies are a problem. And we’ve been lying for decades. We’ve been hiding the destruction of human lives behind words like “choice” and “freedom” and placards with “women’s rights” and ”women’s health” written on them to keep us looking away from the dehumanizing details of abortion — dehumanizing for all involved.
At this point in human history, the consciences of the people at the Center for Medical Progress should not be the primary cause for chattering-class concern so much as the “conscience of our nation.”
Or, as President Ronald Reagan put it in Human Life Review in a manifesto with that very title ten years after the Supreme Court legalized abortion in all trimesters of pregnancy (a little-known American fact):
As an act of “raw judicial power” (to use Justice White’s biting phrase), the decision by the seven-man majority in Roe v. Wade has so far been made to stick. But the Court’s decision has by no means settled the debate. Instead, Roe v. Wade has become a continuing prod to the conscience of the nation. Abortion concerns not just the unborn child, it concerns every one of us. The English poet, John Donne, wrote: “… any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.” We cannot diminish the value of one category of human life—the unborn—without diminishing the value of all human life.
Later in the essay, President Reagan wrote:
The real question today is not when human life begins, but, What is the value of human life?The abortionist who reassembles the arms and legs of a tiny baby to make sure all its parts have been torn from its mother’s body can hardly doubt whether it is a human being. The real question for him and for all of us is whether that tiny human life has a God-given right to be protected by the law—the same right we have.
And he quoted Malcolm Muggeridge as going “right to the heart of the matter”: “Either life is always and in all circumstances sacred, or intrinsically of no account; it is inconceivable that it should be in some cases the one, and in some the other.”
