Showing posts with label St. Kateri Tekakwitha. Show all posts
Showing posts with label St. Kateri Tekakwitha. Show all posts

Sunday, July 14, 2019

Saint Kateri Tekakwitha's Story


The following comes from Franciscan Media:

The blood of martyrs is the seed of saints. Nine years after the Jesuits Isaac Jogues and Jean de Lelande were tomahawked by Iroquois warriors, a baby girl was born near the place of their martyrdom, Auriesville, New York.
Her mother was a Christian Algonquin, taken captive by the Iroquois and given as wife to the chief of the Mohawk clan, the boldest and fiercest of the Five Nations. When she was four, Tekakwitha lost her parents and little brother in a smallpox epidemic that left her disfigured and half blind. She was adopted by an uncle, who succeeded her father as chief. He hated the coming of the Blackrobes—Jesuit missionaries—but could do nothing to them because a peace treaty with the French required their presence in villages with Christian captives. She was moved by the words of three Blackrobes who lodged with her uncle, but fear of him kept her from seeking instruction. Tekakwitha refused to marry a Mohawk brave, and at 19 finally got the courage to take the step of converting. She was baptized with the name Kateri–Catherine–on Easter Sunday.

Friday, February 9, 2018

St. Kateri Tekakwitha


The following comes from the St. Kateri Shrine:


Kateri lived here in Caughnawaga (“By the Rapids”) from 1666, when she was ten years old, until 1677, when she fled to Kahnawake, a Christian village in Quebec, Canada. (The northern settlement’s name is the same as Caughnawaga, just spelled differently). This village, across the St. Lawrence River from Montreal was called “The Village of the Praying Indians.”

The original Caughnawaga, here in present day Fonda, NY, is the site of the village or “castle” where Kateri lived most of her life. It is the site of the only fully excavated Mohawk village of that era. Nearby, the holy spring, whose water was used to baptize her, still flows here. Many pilgrims claim cures after drawing its crystal clear water and praying through the intercession of Saint Kateri.

Wednesday, July 13, 2016

A Litany to St. Kateri Tekakwitha

Here is a beautiful Litany to St. Kateri Tekakwitha (from Spiritdaily.com):
Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ, have mercy.
Lord, have mercy. Lord, have mercy.
Jesus, hear us. Jesus, graciously hear us.
God, the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
Holy Kateri Tekakwitha, pray for us.
Holy young virgin, pray for us.
Spouse of Christ, pray for us.
Daughter of Mary, Mother of God, pray for us.
Lily of purity, pray for us.
Consoler of the Heart of Jesus, pray for us.
Courage of the afflicted, pray for us.
Leader of the true faith through the love of Mary, Mother of God, pray for us.
Servant to the sick, pray for us.
Great servant of God, pray for us.
Spiritual sister, pray for us.
Guardian of chastity, pray for us.
Reliever of the temptations of the flesh, pray for us.
Imitator of our Lord in prayer, pray for us.
Deliverer of the persecuted, pray for us.
Virgin of patience, pray for us.
Virgin of penance, pray for us.
Virgin most obedient, pray for us.
Virgin most humble, pray for us.
Virgin, Blessed Kateri Tekakwitha, pray for us.
Lamb of God, who takes away the sins of the world, spare us, O Lord!
Lamb of God, who takes away the sins of the world, graciously hear us, O Lord!
Lamb of God, who takes away the sins of the world, have mercy on us.
Pray for us, O holy, daughter of the Mother of God, that we find Christ through you, Kateri Tekakwitha.
Let us pray.  Kateri Tekakwitha who made her mother the Immaculate Mary, Mother of God, and has given herself as the spouse to Christ.  Kateri Tekakwitha lead us on the road to Heaven and without ever abandoning us during this travel, as God the Father had guided you in your voyage without ever abandoning you. Through you with your eternal spouse, Jesus Christ. Amen.

Wednesday, March 2, 2016

Miracles of St. Kateri Tekakwitha

The following comes from Fr. Pierre Cholenec’s Catherine Tekakwitha: Her Life via The Anishinabe Spiritual Center:
Numerous heavenly favours have been attributed to Kateri.   Many are healings.   There have also been apparitions.
Kateri’s face had been scarred and made swarthy from the small pox she had had when she was four years old.   About fifteen minutes after her death, the scarring faded and her face became clear and fair. 
Kateri’s life and death sanctified the mission.  Widows renounced remarriage.  Penance and devotions were practiced.  A woman spent the entire night of Good Friday rolling around on pine needles just as Kateri had done. 
On the sixth day following Kateri’s death–Easter Monday–at four in the morning, an individual was at prayer when Kateri appeared surrounded in glory, looking up into heaven as in an ecstasy. The vision lasted two hours.  Other prophetic images accompanied this image.  On Kateri’s right side, there was an image of a church upside down, and nearby to the left, a native person was attached to a post and being burned alive.  This apparition occurred in April of 1680.
Kateri appeared to this same person twice more, in September of 1681 and in April of 1682.  In the vision, Kateri said, “Look closely and make it according to the example.”   Some images of Kateri were painted, and when they were placed on the head of a sick person, miraculous cures resulted.
Kateri appeared to Anastasie, her spiritual mother, eight days after her death.   In one of the visions, Kateri held a cross pouring forth light.  Kateri told Anastasia to look at the cross and counseled her to take up her own.   In another vision, Kateri reminded Anastasie of something blameworthy she had done and gave her some advice.
There was a priest who had been planning to publish Kateri’s virtues.   However, he had reservations due to some information he had received about her life.   In doubt as to whether or not to believe what he had heard, he was called to help a man who was dying.   The man was so sick he could barely make his Confession.   The priest suggested that they appeal to Kateri, and the dying man agreed.   The priest gave the man the crucifix that Kateri had had in her hands at her burial.  Soon after, the man had to leave his bed, so that the bedding could be changed.   Shortly after arising from bed, he collapsed to the floor, in the manner of one who would shortly die.   He was placed in bed once more and fell into a deep sleep.  When he awoke again, he found himself cured and no longer in any danger.
In January of 1681, a woman became seriously ill and was soon reduced to a critical condition.  She received the Last Sacraments from the hands of the same priest as in the first event, who then gave her the same crucifix that had served at the first cure.  He encouraged her to recommend herself to Catherine with confidence in her merits.
No sooner had she placed the crucifix on her neck than she was suddenly cured.   In the belief that she owed her cure to the crucifix, she refused to let it go.  The priest gave her some powder from the tomb of Kateri, which she placed on her neck in place of the crucifix.  Some time later, she felt perfectly cured and so removed the powder.   At that instant she again fell ill, and with such violence that she would have died if the powder that had cured her had not been immediately replaced on her neck.     
Two months later, the powder from Kateri’s tomb cured another man on the brink of death.  He was the very first native man to be cured by the intercession of Kateri.
Kateri also cured the souls of those whose bodies she cured.  She helped cure a woman of a physical malady, but also cured her soul of a gambling addiction.   Another man she helped to overcome a vice to which he had been prone for five years.
In January of 1684, a three-year old infant was choking on a shell.  The infant was saved as soon as its mother prayed to Catherine.   In the winter of 1693, Fr. Bruyas was stricken by paralysis of his right arm to the extent that he could not use it.  He was immediately taken to Montreal to find a remedy for his malady.  It was a Thursday morning when the priest arrived in Montreal.  He was so confident that Kateri would restore to him the use of his arm that he did not submit to medical aid.   On Friday, the priest got up at 4 A.M. and found his arm so well restored that he went to celebrate Mass, something he had not been able to do for eight days, to thank Our Lord and Kateri.        
This is only a very partial list of miracles and apparitions. The healings are too numerous to be kept on record. 

Tuesday, July 14, 2015

How A ‘Mohawk Saint’ Can Inspire Us All

Today is the feast of St. Kateri Tekakwitha!  The following comes from Catholic Exchange:
Recently canonized Saint Kateri Tekakwitha obviously has a special meaning for Native Americans, but she’s already being held up as a powerful inspiration for other faithful Christians in many other ways.
One is reminded of St. Paul, who wrote in 1 Corinthians 9 that he had “become all things to all, to save at least some.” Much the same could be said about St. Kateri regarding the many ways she can inspire Christians at different points in their faith journeys—based on reactions to her canonization in the Catholic News Service andFirst Things magazine:
Courage to be a Christian in a Hostile Culture: Converting to Catholicism as a Native American in the seventeenth century had to have been an extraordinary act of courage. And, as might be expected, St. Kateri was ostracized by her community. Her fellow tribesmen pelted her with stones when on her way to a local chapel and she was calumniated as a “sorceress and seductress,” according to First Things. She eventually had to go into exile. “I think many young people today are embarrassed about embracing the Catholic faith because they live in a secular culture that’s hostile toward religious experience,” said Archbishop Charles Chaput of Philadelphia, himself of Native American descent.
An Inspiration to Women: For some, it’s not her Native American heritage as much as it is her lowly position as a woman in her society that is inspiring their faith. As one Cree woman from Canada told the Catholic News Service: “Kateri inspires me because she’s an aboriginal woman. According to sociologists, aboriginal women are at the lowest (social) strata, and for the church to raise up to the communion of saints an aboriginal woman is so awesome and wonderful.” (Certainly Mary, as an unwed pregnant Jewish teenager, comes to mind as a parallel figure.)
Sanctity in the Small Things: Kateri did not found any new religious orders, she held no formal office in the Church or in secular institutions, and she did not leave any major writings or spiritual works. Instead, her life is a lesson in how sanctity can be achieved in the “small things.” “Saints don’t have to do extraordinary things, they just have to love,” said Archbishop Gerald Cyprien Lacroix of Quebec. It reminds one of Saint Thérèse of Lisieux and her teachings about the “little way.” Perhaps it’s no coincidence that both saints have floral epithets: St. Therese was also known as the “Little Flower of Jesus” and St. Kateri has been called the “Lily of the Mohawks.”
The Beauty of Holiness: Kateri survived the smallpox epidemic, but was left disfigured and visually impaired. (For those readers not familiar with the terrible scars left by smallpox, I’ll leave it to you to find this for yourself on Google.) As if the ravages of disease were not enough of a cross for her to bear, she also reportedly would lie down on a bed of thorns as a practice of corporal mortification—identifying with the crucified Christ. On her deathbed, her followers reportedly saw the “scars on her face miraculously” fade away moments after she passed, according to a story in First Things.
Longing for Christ: Before Jesuit missionaries had set foot in her village, Kateri displayed what one First Things writer describes as “pre-Christian tendencies.” Her mother, who apparently was Catholic, passed on some teachings of the faith to Kateri, who embraced them wholeheartedly, reportedly going out into the woods for periods of long contemplation, “listening to God’s voice within her heart,” according to First Things.
Truly St. Kateri is a wonderful reminder—in more ways than one—that the Catholic Church is authentically catholic, i.e. universal.

St. Kateri Tekakwitha: The Lily of the Mohawks

Friday, April 17, 2015

St. Kateri Tekakwitha from Salt and Light TV