Spiritual Combat: Weapons for Your Arsenal

The following comes from Fr. Ed Broom at Catholic Exchange:

The word of God teaches us that our life on earth is warfare and the Lord reminds us that if we have decided to follow the Lord we must be prepared for combat. The Sacrament of Confirmation strengthens the Gifts of the Holy Spirit within our souls and transforms us into “Soldiers of Christ” the King.   With the “Cristero” martyrs of Mexico our battle cry must be “Viva Cristo Rey”—long live Christ the King!

The devil exists, has keen intelligence (in a perverted way), is exceedingly sly and crafty, and is constantly at work and persistent in his work (temptations). However, God, Mary, His angels and saints are far more powerful than the devil. Two extremes must be avoided with respect to the devil. These were warnings given by the Servant of God Pope Paul VI. The first extreme to avoid is to deny that the devil exists. Indeed this is one of the tactics of the devil. On the other hand, we should never give the devil too much importance. Individuals, fearful alarmists, speak more of the power of the devil than of the Omnipotence of God Himself. Let us avoid the two extremes!

Spiritual Weapons to Conquer the Devil 

Vigilance. Stay awake and pray so that you are not put to the test and overcome by the temptations of the devil. The precise reason for the Apostles’ fall, abandoning Jesus in the Garden, was that they were not vigilant in prayer.

Name it and Claim it. When the temptation breaks it can prove exceedingly useful to simply admit in a very calm manner, “I am being tempted by the devil, the enemy of God!”  Name it! Claim it! And then tame it!  Discovering the enemy on the attack is half the battle! Ignorance of the enemy’s presence can augment his power over us.

Avoid the Near Occasion of Sin. Often we are tempted because we place ourselves in the near occasion of sin. Remember the many proverbs!  “Do not play with fire!” and “He who plays in danger will perish in danger!” “He who walks on thin ice will fall in!” One of the reasons why Eve ate from the forbidden fruit was due to the simple reason that she was near the tree that God told her not to eat from.

State of Desolation. While in this state St. Ignatius arms us with four key weapons: more prayer, more meditation, examine your conscience (to see why you are in desolation) and finally to apply yourself to some suitable penance. Some devils are expelled only through prayer and penance! Sacramentals. The proper use of Sacramentals can prove to be very efficacious in fighting against the devil, and especially three: the Scapular of Our Lady of Mount Carmel, the medal of Saint Benedict, and finally HOLY WATER.  St Teresa of Avila insists on using Holy Water to expel the devil from our presence. Why?   The devil is inflated with pride and Holy water is small and inconspicuous—this the devil hates and cannot endure. Exorcisms have recourse to holy water!

Fiery Darts That Penetrate the Sky. When being assaulted by the enemy it is highly recommended to offer short and fervent prayers; these can prove exceedingly efficacious in putting the devil to flight. Some examples of these short but powerful prayers might be: Jesus I trust in you… Sweet Heart of Mary be my salvation… Lord, save me… Lord come to my rescue…and of course invoking with faith and confidence the Holy names of Jesus, Mary, and St. Joseph.

Reject Immediately. Part of the problem in spiritual combat is the lethargic, slow and anemic response to the temptation. God’s grace must always prevail through the weapon of prayer. Still, we must engage our own will in manfully and forcefully rejecting the temptation from the start. Frequently temptations get a stronghold over us because we open up the door and the tail of the devil enters and it is difficult to kick him out!

Laziness. On one occasion in the Diary of St. Faustina the devil was roaming the corridors frantically looking for somebody to tempt. St Faustina stopped the devil and told him out of obedience to Jesus to tell her what was the greatest danger to the nuns. Reluctantly the devil responded— Lazy and indolent souls!  All of us have heard the proverb: “Idleness is the workshop of the devil!”  This means that if we do not have anything to do then the devil will give us a lot to do. The great St. John Bosco mortally feared vacation time for his boys in the Oratory. Why? Too much free time gives full entrance and game to the devil in the life of the youth! How often have we sinned preceded by moments, hours or even days of indolence and laziness!  Our philosophy should be that of St. Alberto Hurtado, “There are two places to rest: the cemetery and heaven.” In the present it is time to work out our salvation in fear and trembling. May St. Benedict’s motto be ours: Ora et Labora. Work and Pray.

Jesus in the Desert as Supreme Example: His Three Weapons. Of course our best example for all is Jesus who said, “I am the Way, the Truth, and the Life.”  At the end of forty days in the desert, the devil came to tempt Him. Jesus forcefully and easily conquered the devil by using three weapons that we must learn to use: prayer, fasting, and the use of the Word of God.  Jesus had a prolonged prayer experience in the desert. Added to that was forty days of fasting; He ate nothing. Finally the devil tempted Him by using the Word of God; Jesus also used the Word of God as a sharp arrow to puncture the efforts of Satan. Fervent and prolonged prayer, constant self-denial, and familiarity with the Word of God, both meditating on it and putting it into practice are efficacious weapons indeed to combat and conquer Satan.

Openness to Your Spiritual Director. Once again, the Master Saint Ignatius comes to the rescue! In the 13^th Rule of Discernment the saint warns us that the devil likes secrecy in the sense that if one is in a profound state of desolation that to open up to a Spiritual Director can conquer the temptation. By clamming up it is like a cut or wound that is hidden beneath a band aid. Until that wound is exposed to the sun and a disinfectant the wound not only will not heal but it will become all the more infected, it will fester and risk the danger of gangrene or worse yet amputation.   Once the temptation is revealed to an able Spiritual Director it is often conquered.  Overwhelmed by temptation, doubt and confusion shortly before making her vows, St. Therese opened up to her Novice Mistress and Superior revealing her state of soul. Almost immediately the temptation disappeared, she made her vows and went on to be one of the greatest modern saints.  What would have happened to her if following the counsel of the devil she kept her state of soul secret? Undoubtedly we would not have Saint Therese of Lisieux, Doctor of the Church.

St. Michael the Archangel. In our battle with Satan we should use all the weapons in our arsenal.  God chose Saint Michael the Archangel as the faithful angel, the Prince of the Heavenly Host, to cast into hell Satan and the other rebellious angels. St. Michael, whose name means, “Who is like unto God”, is just as powerful now as he was in the past. In the midst of the storm of temptations, why not lift up your heart to St. Michael and call upon him.  You can pray the famous prayer “St. Michael the archangel, defend us in battle….” Or simply beg for his intercession!  His help from the heights of heaven will help you to be victor in your combat with the devil.

Mary Most Holy. As a whole the Mexican people have great devotion to Mary, especially under the title of Our Lady of Guadalupe. However, in Guadalajara, Mexico, in addition to venerating Mary, Our Lady of Guadalupe as Patron of Mexico and the Americas, they honor her with another title:  “La General del ejercito!”—- meaning that she is the “General of the Army”.  In our battle against the ancient serpent, Genesis 3:15 honors the woman who crushes the head of the serpent with her heal.  “I will put enmity between you and the woman and between her offspring and yours; He will strike at your head, while you strike at his heel.”  (Gen. 3:15). Indeed the ancient serpent the devil can strike out at us with his ugly tongue and spew out venom, but when we rely on and trust in Mary she will crush his ugly head. Viva Cristo Rey! Viva Maria Reina! Long live Jesus and Mary!

Pray for Priests

Saint Michael the Archangel,

defend us in battle.

Be our protection against the wickedness and snares of the devil.

May God rebuke him, we humbly pray;

and do Thou, O Prince of the Heavenly Host,

by the Divine Power of God,

cast into hell Satan and all the evil spirits

who roam throughout the world seeking the ruin of souls.

Hat tip to Margaret Rose!

St. Michael the Archangel and the Resurrection of the Dead

The following comes from the Catholic Exchange:

November 15, 2015
First Reading: Daniel 12:1-3
http://www.usccb.org/bible/readings/111515.cfm

History moves inexorably toward a climactic conclusion. Sometimes we don’t feel the momentum and every day feels like a repetition of the last. Yet other times, we feel like we are on the cusp of a new era as events unfold around us. The Bible does not present a cyclical view of the universe, as if everything just kept repeating. Instead, it offers us a linear view of history, with a real beginning, a definite trajectory, and a conclusive end. So much of the time we are stuck in the here-and-now, maybe only looking a few years ahead. Yet God invites us into his perspective regarding time, where the story that we are living in the midst of will finally be brought to a close. That end is not likely to be a nice, quiet affair. Rather, as we can see from human history, it will probably shake things up. The Bible frequently describes the end in terms of war, famine, pestilence, conflict, and division. In this Sunday’s first reading, we get a glimpse of the climactic close of the age and what will happen afterwards.

Who is Michael?

The passage from Daniel 12:1-3 presents “Michael, the great prince” (RSV). He will come as a great deliverer of God’s people. Now Michael himself is often celebrated in Christian art—the heroic, sword-wielding archangel, who makes for a great boys’ All Saints Day costume. Yet Michael is mentioned very few times in the Bible – here in Daniel (10:13, 21; 12:1), and then again in Jude 1:9 and Rev 12:7. Michael is one of the seven archangels. Wait! There are seven? Well, Catholic tradition normally only recognizes three: Michael, Gabriel, and Raphael—the only ones mentioned in the biblical text. Yet Tobit 12:15 calls Raphael “one of the seven holy angels,” a thought which is revisited in Revelation 8:2, 6, which also mentions seven angels. Non-biblical traditions have identified the names of the other four angels as Uriel, Sariel, Ramiel, and Raguel (though these are uncertain and disputed). Michael’s name in Hebrew means “Who is like God?” His very name is a provocation, a taunt to God’s enemies. The Church invokes Michael’s protection in the context of spiritual warfare. Both in Daniel 12 and Revelation 12, Michael is depicted as leading the angelic armies in battle, so he can help us in combat too.

Which Battle?

Daniel 12 depicts a battle, but context makes it difficult for us to parse exactly which battle we’re talking about. The previous chapter spoke at length in cryptic terms about the Maccabean revolt, the persecution of Antiochus IV Epiphanes and his downfall. The very end of chapter 11 describes the fall of a certain king, who could be identified as Antiochus, but many identify this king as the anti-Christ. So Daniel 12 could either be referring to the battle at the end of time or to the battles of the Jewish revolt against Antiochus in the second century BC. However, if it does refer to the Maccabean revolt, that would not be all that surprising since angelic forces show up to aid the Jews in this time (see 2 Macc 3:25-26; 10:29; 11:6). Either way, God sends Michael to the aid of his people in the midst of combat. If this is the same battle mentioned in Revelation 12:7, then we can identify it with spiritual warfare.

Read the rest here.

The Return of the Prayer to St. Michael

Prayer to St. Michael the Archangel

St. Michael the archangel defend us in battle
Be our protection against the wickedness and snares of the devil.
May God rebuke him we humbly pray, and do though o prince of the heavenly host
By the power of God cast into hell Satan and all the evil spirits who prowl the world
seeking the ruin of souls.

Amen.

The following comes from Crisis:

Modern philosophy is full of all sorts of absurd theories about the illusory nature of existence and the unreliability of everything we know to be true. But the boots on the ground, living, breathing, day to day philosophy of even the most angst-ridden German nihilist or the most wild-eyed French existentialist has to be common sense realism. Even German and French philosophers must eat, sleep and conduct themselves in civil society.

There’s great consolation in the reliability of the law of gravity and the fact that it means something specific to me or anyone else when you say dog, cat, house, person, good, true and beautiful. But the last three of those words; good, true and beautiful, and maybe even person, do enjoin some philosophical reflection. They are the basis for making sense of right and wrong, obligation, prohibition and so on. Philosophy isn’t just a waste of time.

Catholicism is deeply philosophical and also deeply mystical and of late the mysticism of the Catholic world view has been confronting me with great force, and confronting the minimalist common sense realism I had more or less taken for granted.

Our parish and a number of Catholic churches I’ve been to recently have begun saying the St. Michael prayer after Mass. It is a breathtaking departure from the modern psychological deconstruction through which I have made sense of my own mental states and those of others. Pride, envy, sloth, greed, lust, gluttony and wrath are not merely maladjustments, but rather they are the snares of a spiritual being who seeks the ruin of souls. They are our weaknesses within our wounded souls, but they are also passions from outside of us, which act upon us, against which we must not be passive, or we will be swept away.

The idea that there is a spirit of pride, envy, sloth or any of the other deadly sins which can emanate from people, entertainments or places—or from the devil—is an enchanted, mystical, ancient Catholic view. Since the 1200’s the Tridentine Mass invoked St. Michael in the Confiteor as a protection against evil. Ours is a faith shot through with struggles between powers and principalities, angels and demons.

The resurgence in the St. Michael Prayer reclaims much of the domain seized by Freud, Jung, Adler and their redactors in outlining the landscape of the soul. And it rings true. We are not merely struggling to harness internal engines of the soul like the desires for sex, meaning and power. We are not merely hot-house orchids, isolated, hermetically sealed, gazing upon the tempests which rage within our spiritual navels. We are also the objects of a cosmic struggle between the forces of God and the Devil.

Scott Hahn explained the sign of the beast, 666, the mark of the devil referred to in Revelations, as the spiteful declaration of spiritual war by Satan. It was rooted in Satan’s offended pride and envy. According to St Thomas Aquinas, angels have perfect knowledge of that which they know, and at the instant of creation, saw all that would unfold throughout history, including the fall of man and the incarnation of God in the Person of Jesus Christ. According to Hahn, that God would become a lowly man was such an affront to the vastly superior angels that Satan rebelled in disgust, and 6, the day upon which man was created, was repeated as a cuss three times, as a mock of the Trinity and a declaration of rebellion. The fall of the angels was directly linked to their envy of man because God took on lowly humanity in the Person of Jesus Christ. So from the beginning, the principle objective of the fallen angels has been the seduction and ruin of human souls. According to Catholic theology we are hunted by the devil and his minions but also protected by hosts of angels, including angels specifically assigned to the protection of each one of us.

Read the rest here.