Showing posts with label Year of Mercy. Show all posts
Showing posts with label Year of Mercy. Show all posts

Thursday, June 2, 2016

Pope Francis to Priests: Get involved in the lives of the people

The following comes from the Vatican Insider: 

Pope Francis has exhorted Catholic priests not to see people who approach them for spiritual help merely as “cases” to be handled but to instead enter into the complications of people’s lives, unafraid of being drawn in to unclear or messy situations. 

In a series of three reflections Thursday for thousands of priests in Rome for celebrations surrounding the ongoing Jubilee year of mercy, the pontiff said simply: “Mercy gets its hands dirty.” 

The pope said he had heard many clergy say “very clerical” things in describing people’s situations to others such as saying “I have found this case,” as if to indicate: “I won’t touch it, I won’t dirty my hands. I’ll make a ’clean’ pastoral work.” 
“Mercy touches, it gets involved, it gets caught up with others, it gets personal,” Francis told the priests. “It does not approach ’cases’ but persons and their pain.” 
“Mercy exceeds justice; it brings knowledge and compassion; it leads to involvement,” the pope continued. “By the dignity it brings, mercy raises up the one over whom another has stooped to bring help. The one who shows mercy and the one to whom mercy is shown become equals.” 

The pontiff was speaking Thursday in three separate reflections to priests gathered in retreat at three different Rome basilicas -- St. John Lateran, St. Mary Major, and St. Paul’s Outside the Walls. 

Thousands of clergy have come to Rome from around the world this week for the special Jubilee for Priests, part of the holy year celebrations. As a culmination of the week’s events, the clergy will celebrate Mass with Francis Friday in St. Peter’s Square. 

The pontiff used the reflections Thursday to give a lengthy, detailed and deeply spiritual overview of his understanding of God’s mercy. 

During the first reflection he focused on what he called the “embarrassed dignity” shown in the Gospel parable of the prodigal son, who is welcomed home by his father after foolishly spending his inheritance. 

“That is how we have to see ourselves: poised between our utter shame and our sublime dignity,” Francis told the priests. “Dirty, impure, mean and selfish, yet at the same time, with feet washed, called and chosen to distribute the Lord’s multiplied loaves, blessed by our people, loved and cared for.” 

“Only mercy makes this situation bearable,” said the pope. 

The pontiff said that the celebration the father in the parable throws for his son at his returning home does not indicate that mercy is naive or foolish, but rather that mercy “makes it possible to look to the future in a different way.” 

“It is not that mercy overlooks the objective harm brought about by evil,” said Francis. “Rather, it takes away evil’s power over the future. It takes away its power over life, which then goes on.” 

“Mercy is the genuine expression of life that counters death, the bitter fruit of sin,” said the pope. “As such, it is completely lucid and in no way naïve.” 

“It is not that it is blind to evil; rather, it sees how short life is and all the good still to be done,” he said. “That is why it is so important to forgive completely, so that others can look to the future without wasting time on self-recrimination and self-pity over their past mistakes.” 

“In starting to care for others, we will examine our own consciences, and to the extent that we help others, we will make reparation for the wrong we ourselves have done,” said the pontiff. “Mercy is always tinged with hope. Mercy is the mother of hope.” 

In his second reflection of the day at the Basilica of St. Mary Major the pontiff reflected on the role of sin, which he said is “the vessel of mercy.” 

“Our sin is usually like a sieve, or a leaky bucket, from which grace quickly drains,” said Francis. 

“That is why the Lord had to teach Peter the need to ’forgive seventy times seven,’” said the pope. “God keeps forgiving, even though he sees how hard it is for his grace to take root in the parched and rocky soil of our hearts. He never stops sowing his mercy and his forgiveness.” 

The pontiff then said that the “real vessel of mercy” is “the mercy which each of us received and which created in us a new heart.” 

“Here we enter more deeply into the mystery of the Son, Jesus, who is the Father’s mercy incarnate,” said the pope. “Here too we can find the definitive icon of the vessel of mercy in the wounds of the risen Lord.” 

Explaining that Jesus kept the wounds of his crucifixion after his resurrection, and that he may even have them in Heaven now, Francis said: “Those wounds remind us that the traces of our sins, forgiven by God, never completely heal or disappear; they remain as scars.” 

“God’s mercy is in those scars,” said Francis. “In the scars of the risen Christ, the marks of the wounds in his hands and feet but also in his pierced heart, we find the true meaning of sin and grace.” 

“As we contemplate the wounded heart of the Lord, we see ourselves reflected in him,” said the pope. “His heart, and our own, are similar: both are wounded and risen. But we know that his heart was pure love and was wounded because it willed to be so; our heart, on the other hand, was pure wound, which was healed because it allowed itself to be loved.” 

Thursday, May 5, 2016

Jubilee of Mercy: A Final Gift, Prophecies, End Times

The following comes from the Catholic Exchange:

Not yet half way through the Extraordinary Jubilee of Mercy, the universal Church continues to invite the faithful to focus on the need to ask for Divine Mercy and to be reconciled with the Father of Mercy. Repentance and conversion are central to the call to become ambassadors of the Father’s mercy for others. Acknowledging the deep need for Divine Mercy and cultivating a merciful heart is more challenging than it appears.
St. John Paul II’s 1980 encyclical, Dives in Misericordia (Rich in Mercy), taught, “The present day mentality, more perhaps than that of people of the past, seems opposed to a God of mercy, and in fact tends to exclude from life and to remove from the human heart the very idea of mercy”(No. 2).
God’s mercy cannot be presumed, nor does it mean the absence of accountability, justice, or fraternal correction. The scriptures are replete with merciful acts of God combined with the exhortation to change, “Go, and sin no more” (Jn 8:11). Jesus forgives but also corrects, exhorts, and warns because His nature is love and His greatest attribute is mercy. Merciful love can do no less.

Prophecies in the Diary of St. Faustina

God warns. The Prophet of Mercy dictated several warnings to Sr. Faustina. Her writings, scrutinized and approved by the Holy See are additional (optional) supports to biblical prophecy and Church teaching in the Catechism regarding an ultimate trial that is coming. Approved prophecies are helpful reminders of the last four things: death, judgment, heaven and hell. In other words, they can help us to keep our eyes on the prize: eternal beatitude.
First, we’ll look at a sampling of prophecies from the Diary and then the Catechism’s teaching about the Church’s ultimate trial. Why do so? Perhaps the Lord’s words to St. Faustina are the best reason: “I will not delude you with the prospects of peace and consolation; on the contrary, prepare for great battles. Know that you are now on a great stage where all heaven and earth are watching you. Fight like a knight, so that I can reward you. Do not be unduly fearful, because you are not alone” (No. 1767.) Jesus taught and warned St. Faustina so that in turn we are taught and warned now.
“Speak to the world about My mercy…It is a sign for the end times. After it will come the Day of Justice. While there is still time, let them have recourse to the fountain of My mercy.” (848)
“Tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near.” (965)
“I am prolonging the time of mercy for the sake of sinners. But woe to them if they do not recognize this time of My visitation.” (1160)
“He who refuses to pass through the door of My mercy must pass through the door of My justice.” (1146)

Biblical Prophecy: Matthew 24: 29-30

“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the heaven, and the powers of the heavens will be shaken; them will appear the sign of the Son of Man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory…”

Prophecy in the Catechism: The Church’s Ultimate Trial

  1. Before Christ second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the “mystery of iniquity” in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah comes in the flesh.
  1. The Church will enter the glory of the kingdom only through this final Passover, when she will follow her Lord in his death and Resurrection. This kingdom will be fulfilled, then, not by a historic triumph of the Church through a progressive ascendancy, but only by God’s victory over the final unleashing of evil, which will cause his Bride to come down from heaven. God’s triumph over the revolt of evil will take the form of the Last Judgment after the final cosmic upheaval of this passing world.

The Jubilee of Mercy: A Gift & Warning to “Keep Watch”

Jesus told St. Faustina, “The pale ray stands for the Water which makes souls righteous; the red ray stands for the Blood which is the life of souls. Fortunate is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him.”
Our Lord said, “Keep watch, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man.”
The Pope in the Extraordinary Jubilee of Mercy, extends a great opportunity, a gift of grace, and a prophetic sign consistent with his predecessors, biblical prophecy, the Catechism and the writings of a Saint. What is our response to the Jubilee?
Crossing the threshold of a Holy Door is pure grace worth every effort. Reconciling with God and others is a powerful step forward. What is the more that awaits us the next six months of the Jubilee? Passivity will gain nothing. Wisdom would have us seizing the opportunity for Jubilee indulgences, availing ourselves of many timely opportunities to be converted, grow in holiness, and engage in the spiritual battle all around us.
Divine Mercy is the greatest love story. God is reaching for us, His fallen creatures, offering a hand up from the polluted atmosphere of sin and evil into the sublime atmosphere of sanctity. He wants us to breathe the air of holiness. For all the beauty that He offers sinners, it’s sometimes difficult to leave the ugliness behind. Some feel unable to escape from the prison of sin and evil. Like the Prodigal Son, sometimes we have to hit rock bottom before we turn back to the Father’s house. The Father is already looking to meet us with open arms.
Despite the challenges of daily life with the knots, twists, turns and chaotic daily news, a life lived with Christ will never lose sight of the prize of eternal life in Paradise. Prophecies are not meant to cause servile fear, but to inspire virtue, especially, fear of the Lord. It is an infused gift of the Holy Spirit. Ask the Holy Spirit to deepen this gift in others and us.
In light of credible prophecy Christ’s words to St. Faustina offer solace, “Let all mankind recognize My unfathomable mercy. …While there is still time, let them have recourse to the fount of My mercy; let them profit from the Blood and Water which gushed forth for them” (276). As Mother Mary proclaimed, “His mercy is on those who fear him from generation unto generation”(Luke 1:50).
Virgin Mary, Mother of Mercy, pray for your poor children who have recourse to you; that we may be established in the gift of fear of the Lord; and profit everything from the Blood and Water which gushed forth from the Heart of Jesus, your beloved Son, our Lord and Savior. Help us to receive the fullness of grace available in this Extraordinary Jubilee of Mercy—all for the glory of God. Amen. 

Saturday, April 23, 2016

Pope Francis' Prayer for the Extraordinary Jubilee Year of Mercy

Lord Jesus Christ, you have taught us to be merciful like the heavenly Father, and have told us that whoever sees you sees Him. Show us your face and we will be saved. Your loving gaze freed Zacchaeus and Matthew from being enslaved by money; the adulteress and Magdalene from seeking happiness only in created things; made Peter weep after his betrayal, and assured Paradise to the repentant thief. Let us hear, as if addressed to each one of us, the words that you spoke to the Samaritan woman: "If you knew the gift of God!"

You are the visible face of the invisible Father, of the God who manifests his power above all by forgiveness and mercy: let the Church be your visible face in the world, its Lord risen and glorified. You willed that your ministers would also be clothed in weakness in order that they may feel compassion for those in ignorance and error: let everyone who approaches them feel sought after, loved, and forgiven by God.

Send your Spirit and consecrate every one of us with its anointing, so that the Jubilee of Mercy may be a year of grace from the Lord, and your Church, with renewed enthusiasm, may bring good news to the poor, proclaim liberty to captives and the oppressed, and restore sight to the blind.

We ask this through the intercession of Mary, Mother of Mercy, you who live and reign with the Father and the Holy Spirit for ever and ever. Amen.

Sunday, April 3, 2016

The Last Message of St. John Paul the Great



Dear Brothers and Sisters,

Today the glorious Alleluia of Easter resounds. Today’s Gospel from John emphasizes that on the evening of that day he appeared to the Apostles and “showed them his hands and his side” (Jn. 20:20), that is, the signs of the painful passion with which his Body was indelibility stamped, even after the Resurrection. Those glorious wounds which he allowed doubting Thomas to touch eight days later, reveal the mercy of God who “so loved the world that he gave his only Son” (Jn. 3:16).

This mystery of love is at the heart of the liturgy today, the Second Sunday of Easter, dedicated to the Divine Mercy. As a gift to humanity, which sometimes seems bewildered and overwhelmed by the power of evil, selfishness and fear, the Risen Lord offers his love that pardons, reconciles, and reopens hearts to love. It is a love that converts hearts and gives peace. How much the world needs to understand and accept Divine Mercy!

Lord, who reveal the Father’s love by your death and resurrection, we believe in you and confidently repeat to you today: Jesus, I trust in you, have mercy upon us and upon the whole world. 


–Last message of Pope John Paul II (Observatore Romano, 30 March 2005... via the Catholic Exchange)

Year of Mercy: 8 Ways to Heal Wounds

The following comes from the Catholic Exchange:
On April 11, 2015, Pope Francis stood in front of the Holy Door of St. Peter’s Basilica handing out copies of the Year of Mercy “Bull of Indiction” to the priests of the major basilicas of Rome and to Vatican officials. Inside St. Peter’s Basilica, portions of the 9,300-word proclamation were read aloud and then Pope Francis processed into St. Peter’s Basilica to celebrate first vespers of Divine Mercy Sunday, 2015.
In his homily at vespers, the pope said that he proclaimed the Year of Mercy because “It is the favorable time to heal wounds, a time not to be weary of meeting all those who are waiting to see and touch with their hands the signs of the closeness of God, a time to offer everyone the way of forgiveness and reconciliation.”
In a recent media interview the inquirer asked me, “Who needs to be healed?” I responded, “Who doesn’t?” Will we live this favorable time intensely and allow divine mercy to heal wounds?
Sin sickness is a wound that we all share. We can learn to cover it up so that everything appears well from the outside. We know how to get up each day and go to work. We have our daily routines and perform our duties. But in the stillness of the night we ask, “Is this all there is?” Deep inside we hope for more. This is by God’s design. He made us for the more. But what is it? God. Heaven. Eternal Life. Beatitude. We long for these. Our longing for the more is meant to urge us forward to the goal. Too often on the journey we get sidetracked, wounded, forgetful, and attacked from within and without. As the Holy Door has opened, also our hearts must open. Then divine mercy provides for healing, holiness and happiness.

Where to begin?

We can decide to live the Jubilee of Mercy with intentionality, intensity and integrity.The Jubilee offers the promise of extraordinary grace. Using an acronym for the word MERCIFUL, here are eight suggestions meant to be practical but purposeful.
Mercy: manifesting forgivenessEucharistic: encountering Incarnate MercyReconciliation: healing through ConfessionConfidence: trustIntentional: mercy in the present momentFaithful: spiritual & corporal works of mercyUnity: mercy in relationshipsLove: self-emptying mercy

1. Mercy: manifesting forgiveness

Cardinal Francis Xavier Nguyen Van Thuan is featured in my new book (God’s Healing Mercy) as an exemplary “profile in mercy”. He was held as a prisoner of war in Vietnam for many years. The following quote reveals the healing power of forgiveness.
“It was very hard for my guards to understand when I spoke about loving our enemies, reconciliation and forgiveness. “Do you really love us?” “Yes, I really love you.” “Even when we cause you pain? When you suffer because you’re in prison without trial?” “Look at all the years we’ve been spent together. Of course, I love you!” “And when you get out, will you tell your people to find us and beat us and hurt our families?” “I’ll continue to love you even if you wish to kill me.” “But why?” “Because Jesus taught us to love always; if we don’t, we are no longer worthy to be called Christians.” (God’s Healing Mercypg. 78 )
Who is capable of such merciful love and courage? Grace makes us capable of heroic virtuous mercy. Our fallen nature may prefer to cry out “Justice! Vengeance!” But we are capable of loving those who do not love us in return. After all, Christ loved us first when we did not love Him. What prevents us from repeating Christ’s words from the cross when with dying breath He prayed for his persecutors, “Father, forgive them for they know not what they do?” Christ gives forgiveness but He cannot force us to accept it. Knowing that we are “receivers” of divine mercy is key to becoming a vessel of mercy for others.
St. Phillip Neri teaches us an important lesson about the poison of unforgiveness: “If a man finds it very hard to forgive injuries, let him look at a Crucifix, and think that Christ shed all His Blood for him, and not only forgave His enemies, but even prayed His Heavenly Father to forgive them also. Let him remember that when he prays the Our Father, every day, instead of asking pardon for his sins, he is calling down vengeance on himself.” Who can afford to call down vengeance upon himself?

2. Eucharistic: encountering Incarnate Mercy

Archbishop Fulton Sheen wrote, “The greatest love story of all time is contained in a tiny white Host.” We become active participants in the drama of salvation through Eucharistic intimacy. Blessed Mother Teresa wrote, “The time you spend with Jesus in the Blessed Sacrament is the best time that you will spend on earth. Each moment that you spend with Jesus will deepen your union with Him and make your soul everlastingly more glorious and beautiful in heaven, and will help bring about an everlasting peace on earth.”
Some complain that the Mass is boring or that they have no time for Adoration. They rob themselves of the intimacy that is realized by living an intensely Eucharistic life. They long for healing but deprive themselves of the Divine Physician and the medicine of mercy.
The Eucharist is meant to become the “heart” of our life. Christ asks that we show up.  Jesus told St. Faustina: “My Heart overflows with great mercy for souls, and for poor sinners…for whom I dwell in the tabernacle as King of Mercy. I desire to bestow My graces upon souls, but they do not want to accept them.”

3. Reconciliation: healing through Confession

St. Faustina recorded the Lord’s words, “When you approach the confessional, know this, I am only hidden by the priest, but I myself act in your soul.”
Christ emptied every drop of His precious blood for the forgiveness of our sin. Do you seeking healing? Let it begin with the words, “Forgive me, Father, for I have sinned.”
When I unburden myself in the confessional I lay down the weight of my sin at the feet of the Good Shepherd. With the words of absolution, rivers of mercy flow into my heart and heal my sin-sickness. Confession sets me free for the works of mercy.
St. Isidore of Seville wrote, “Confession heals, confession justifies, confession grants pardon of sin, all hope consists in confession; in confession there is a chance for mercy.”

4. Confidence: Trust

Christ told St. Faustina, “Oh, how much I am hurt by a soul’s distrust! Such a soul professes that I am holy and just, but does not believe that I am Mercy and does not trust in My Goodness. Even the devils glorify My Justice but do not believe in My Goodness” (Diary 300).
St. Faustina also heard from Jesus, “My child, know that all the greatest obstacles to holiness are discouragement and an exaggerated anxiety. These will deprive you of the ability to practice virtue. All temptations united together ought not disturb your interior peace, not even momentarily. Sensitiveness and discouragement are the fruits of self-love. You should not become discouraged, but strive to make My love reign in the place of your self-love. Have confidence, My child.” (Diary, 1487).

5. Intentional: mercy in the present moment

When Cardinal Francis Xavier Nguyen Van Thuan was imprisoned he created a “rule of life” for himself. He decided not to live his time in prison in a state of waiting. He decided to live in the grace of the present moment, to make the jail his mission field, the prison his cathedral. He would not lose the grace of the present moment because He would meet Jesus there. He did not compartmentalize his faith in prison. He integrated it into his daily life and consequently brought many unbelievers to Jesus.
We can decide (an act of the will) to live the Jubilee Year intentionally in the grace of the present moment. This means releasing the past to God and not worrying about the future because it is in Christ’s hands.
St. Faustina prayed, “O Jesus, I want to live in the present moment, to live as if this were the last day of my life. I want to use every moment scrupulously for the greater glory of God, to use every circumstance for the benefit of my soul. I want to look upon everything, from the point of view that nothing happens without the will of God.”

Tuesday, February 9, 2016

Divine Mercy Movie

Sunday, February 7, 2016

Pope Francis: Padre Pio was a true 'servant of mercy'

On Saturday Pope Francis said St. Padre Pio is a key example of someone who has given their entire life in the service of God’s mercy, but cautioned that there is only one reason he was able to do so: prayer.
“We can say that Padre Pio was a servant of mercy. He did so full-time, practicing, at times in exhaustion, the apostolate of listening,” the Pope said Feb. 6.
Through his ministry in the confessional, where he would at times spend 10-15 hours a day, the saint was able to become “a caress of the living Father, who heals the wounds of sin and refreshes the heart with peace.”
Francis said Padre Pio never tired of welcoming and listening to the people who came to him. He said the saint spent his time and strength spreading “the perfume of the forgiveness of the Lord.”
The only reason Padre Pio was able to do this, he said, is because “he was always attached to the source: he was continuously quenched by Jesus Crucified, and so became a channel of mercy.”
“In this way his small drop became a great river of mercy, which irrigated many dry hearts and created an oasis of life in many parts of the world.
Pope Francis spoke to members of “Padre Pio prayer groups,” workers at the Home to Relieve Suffering – founded by St. Pio in 1956 – and faithful from the Manfredonia-Vieste-San Giovanni Rotondo archdiocese who were present in St. Peter’s Square.
St. Pio of Pietrelcina, colloquially known as “Padre Pio,” was a priest of the Order of the Friars Minor Capuchin, a stigmatist, and a mystic, who lived from 1887-1968. He was beatified in 1999, and canonized in 2002 by St. John Paul II. He was born in Pietrelcina, but ministered in San Giovanni Rotondo from 1916 until his death.
The papal audience with the different groups associated with Padre Pio marks just one of several activities being held in honor of the fact that the relics of Padre Pio have made their way to Rome for the first time alongside those of another friar, St. Leopold Mandic, as part of a special tour during the Jubilee of Mercy.

Wednesday, February 3, 2016

Year of Mercy: Relics of St. Padre Pio and St. Leopold Mandic in Rome

The following comes from the OSV:
In honor of the Jubilee Year of Mercy, a special exposition of the relics of St. Padre Pio (Pio of Pietrelcina) and St. Leopold Mandic will be on display in Rome from Feb. 3 to Feb. 11 as Lent gets underway. The relics will travel all over Rome and its environs, from the Basilica of St. Lawrence Outside the Walls on Feb. 3-4, to the Jubilee Church San Salvatore in Lauro on Feb. 4-5, to St. Peter’s Basilica from Feb. 6-11.
Padre Pio and Leopold are commonly recognized as holy men who served and dispensed the mercy of God with special fervor. St. Leopold, a Croatian who lived most of his life in Padua, became renowned for his dedication to the confessional and the administering of God’s forgiveness through the Sacrament of Reconciliation. When his fellow Capuchin Franciscans accused him of leniency, St. Leopold is said to have remarked, “Should the Crucified blame me for being lenient, I would answer Him: Lord, you gave me this bad example. I have not yet reached the folly of your having died for souls.”
Another Capuchin dedicated to the Sacrament of Reconciliation, Padre Pio became known all around the world for his stigmata, his physical manifestation of the crucifixion wounds of Jesus. Rumored to have additional gifts, including bilocation and the reading of hearts, the faithful flocked to Padre Pio as a pilgrimage site in his own right, and he sometimes spent as many as 16 hours a day in the confessional.
The relics of these two men, saints of the confessional and missionaries of the mercy of God, will be returned to their home dioceses on Feb. 11.
The relic display is just one many special events that the Vatican is holding during the Year of Mercy to the benefit of the expected millions of pilgrims to the Eternal City. Since the start of the Jubilee Year of Mercy Dec. 8, Rome already has welcomed nearly 1.4 million visitors to participate in events geared toward the Holy Year — and 40 percent of them had traveled from abroad.
In a special way, it is these pilgrims to whom Archbishop Rino Fisichella, president of the Pontifical Council for Promoting the New Evangelization — the dicastery charged with organizing and implementing the jubilee year — and Pope Francis wish to reach out, welcoming them to the Eternal City and providing them with unique opportunities to seek the mercy of God. During a press conference at the Vatican Jan. 29, Archbishop Rino Fisichella, addressed additional events.

Mercy Fridays

Throughout the Year of Mercy, Pope Francis plans to perform a corporal work of mercy on one Friday each month. The first of these “Mercy Fridays” took place on Dec. 18 when Pope Francis opened the Door of Charity at a homeless shelter in Rome, Don Luigi di Liegro, and celebrated Mass. On Jan. 15, the Holy Father visited two nursing homes, one which houses only 33 people and one which serves only six. These six residents live there with their families, and a staff helps the family members to care for those in a persistent vegetative state. Pope Francis took the opportunity to speak briefly with each resident on these surprise visits. According to the Vatican, Pope Francis chose these locations to “highlight … the value and dignity of life in every situation.”

Extra general audiences on Saturday

In an effort to be able to greet more pilgrims who come to Rome, Pope Francis added an additional monthly general monthly general audience to his schedule, which will be held in addition to the weekly audience each Wednesday. The inaugural jubilee audience was held in St. Peter’s Square on Jan. 30. An estimated 30,000 people were in attendance, which is a marked difference from the average attendance of the Wednesday audiences in 2015, which was just under 15,000, according to the Prefecture of the Papal Household.
At the first of these jubilee audiences, Pope Francis called on all Christians to recognize the close link between mercy and mission, and encouraged Christians to share the Gospel and the joy that comes with the mercy of God, which he described as “the concrete sign that we have met Jesus.”

Missionaries of Mercy

On Ash Wednesday, Feb. 10, Pope Francis will officially commission the missionaries of mercy, and send them out all over the world. As Archbishop Fisichella described, these men are being charged by Pope Francis “to be privileged witnesses in their respective Churches of the extraordinariness of this Jubilee event.” Originally, there were going to be about 800 of these missionaries, but that number has swelled to around 1,071, according to organizers. These missionaries will be sent out to the whole world, to administer God’s mercy in a special way. They are even being granted the faculty to remit certain sins, the forgiveness of which are typically reserved to the Holy See. These missionaries will come from all over the world, and include priests of Eastern Rite Catholic Churches.
Reportedly around 700 of these priests will be present in Rome for the commissioning and sending-forth on Ash Wednesday. Only these priests will concelebrate with the pope at the Ash Wednesday Mass on Feb. 10.

24 Hours for the Lord

On March 4-5, Pope Francis will kick off and lead a celebration of the Sacrament of Reconciliation and Eucharistic Adoration, and has invited and encouraged churches all over the world to join.
Called “24 Hours for the Lord,” this is the third annual celebration of the event. The event begins with a penance service celebrated by Pope Francis in St. Peter’s Basilica on the evening of March 4. Parishes, communities, and dioceses throughout the world will be joining in, dedicating an entire day to the forgiveness of sins through the Sacrament of Reconciliation, as well as adoration of the Blessed Sacrament.

Wednesday, January 27, 2016

Pope Francis: Do concrete acts of mercy this Lent

 In his 2016 Lenten message, Pope Francis called the faithful to place special emphasis on the spiritual and corporal works of mercy this Lent, taking into account the current Jubilee Year of Mercy.
“God’s mercy transforms human hearts; it enables us, through the experience of a faithful love, to become merciful in turn,” the Pope wrote in the short document, released Tuesday by the Vatican.
The spiritual and corporal works of mercy, the pontiff said, “remind us that faith finds expression in concrete everyday actions meant to help our neighbours in body and spirit: by feeding, visiting, comforting and instructing them.”
“On such things will we be judged,” he said.
The title of this year's message was drawn from the Gospel of Matthew: “I desire mercy, and not sacrifice,” and has the subtitle: “The works of mercy on the road of the Jubilee.”
In the message, signed the Feast of St. Francis of Assisi, Oct. 4 2015, the Pope said those who are truly poor are the ones who believe themselves to be rich.
“This is because they are slaves to sin, which leads them to use wealth and power not for the service of God and others, but to stifle within their hearts the profound sense that they too are only poor beggars,” he said.
“The greater their power and wealth, the more this blindness and deception can grow,” he said.
Pope Francis recounted the parable of the poor man Lazarus who would beg at the door of the rich man.
Lazarus represents Christ, the Pope said, and therefore “the possibility of conversion which God offers us and which we may well fail to see.”
This blindness “is often accompanied by the proud illusion of our own omnipotence,” he observed.
Such an illusion can take “social and political forms,” he explained, citing as examples the “totalitarian systems of the twentieth century.”
In modern times, this illusion is seen in “the ideologies of monopolizing thought and technoscience, which would make God irrelevant and reduce man to raw material to be exploited.”
The Pope went on to explain how the illusion can link back to the “idolatry of money,” leading to a lack of concern for the poor “on the part of wealthier individuals and societies.”
“They close their doors, refusing even to see the poor,” he said.
“For all of us, then, the season of Lent in this Jubilee Year is a favourable time to overcome our existential alienation by listening to God’s word and by practising the works of mercy.”
Pope Francis stressed that “the corporal and spiritual works of mercy must never be separated.”
“By touching the flesh of the crucified Jesus in the suffering, sinners can receive the gift of realizing that they too are poor and in need,” he said.
“This love alone is the answer to that yearning for infinite happiness and love that we think we can satisfy with the idols of knowledge, power and riches.”
The Pope warned against constantly refusing “to open the doors of their hearts to Christ who knocks on them in the poor,” as such consistent refusal on the part on the part of the “proud, rich and powerful” leads to condemnation.
This year's Lent will begin Feb 10 with Ash Wednesday, when the Church will send out “Missionaries of Mercy” – priests with the faculties to pardon sins in cases otherwise reserved for the Holy See – as part of the Jubilee Year.
In the opening section of the message, Pope Francis centered his reflection on Mary as the image of the Church's evangelization, “because she is evangelized."
The Pope began by reiterating the call for mercy to be celebrated and experienced in a particular way this Lent, citing the Bull of Indiction for the Jubilee Year of Mercy.


Thursday, January 7, 2016

St. Faustina, Pope Francis and the Year of Mercy

The following comes from John Allen at Crux:
Because Pope Benedict XVI was seen as a man of tradition, it was often easy to miss the innovative aspects of his papacy. In equal-and-opposite fashion, because Pope Francis is seen as a maverick, it’s tempting to overlook the various ways he stands in continuity with his predecessors.
Yet Francis’ signature initiative — probably the thing he would tell you he’s been building toward from the beginning, his Holy Year of Mercy — has at its core a figure straight out of the St. John Paul II playbook.
In fact, there’s a woman behind the pontiff’s jubilee: St. Faustina Kowalska, the Polish nun who launched the worldwide Divine Mercy devotion.
Faustina was an early 20th century mystic who belonged to an order called The Sisters of Our Lady of Mercy. She reported a series of visions, captured in her 700-page diary, in which she said Jesus told her to spread devotion to his mercy under the motto, “Jesus, I trust in you.”
Growing up in Krakow, the young Karol Wojtyla was fascinated that this message of mercy arose in Poland between the two World Wars. Later, as John Paul II, the Polish pope would beatify and canonize Faustina, and he also established a feast of Divine Mercy for the first Sunday after Easter — another request that Faustina said came straight from Jesus.
It’s true that Francis has not talked much about Faustina out loud in connection with his Year of Mercy, leading some devotees to wonder if she’s in danger of becoming the “forgotten woman” of the jubilee.
Yet upon closer examination, it seems clear that her fingerprints are all over it. Consider the following seven indications of her influence on Francis and his thinking about mercy.
1. Papal bull
When Francis issued a formal papal bull decreeing his holy year, titled Misericordiae Vultus, he chose to do so on April 11, 2015 — the vigil of the feast of Divine Mercy, the observance directly associated with Faustina. 
In the bull, Francis wrote, “I think especially of the great apostle of mercy, Saint Faustina Kowalska.”
“May she, who was called to enter the depths of divine mercy, intercede for us and obtain for us the grace of living and walking always according to the mercy of God and with an unwavering trust in his love,” he wrote.
2. Programmatic line
Looking back, it seems clear that the programmatic line for Francis’ jubilee came during his first airborne news conference returning from a trip to Brazil in July 2013.
Although he was asked specifically about Communion for the divorced and remarried, he gave a broad reply about the importance of mercy. He said he believes the present era is a “kairos” of mercy, using an evocative Greek New Testament term that means a privileged moment in God’s plan of salvation.
In the next breath, Francis cited John Paul II and Faustina.
“But John Paul II had the first intuition of this,” he said, “when he began with Faustina Kowalska, the Divine Mercy …. He had intuited that this was a need in our time.”
3. “Ocean of Mercy”
In his homily for this year’s New Year’s Day Mass, marking his first public utterance of 2016, Francis argued that alongside a “torrent of misery” in the contemporary world, there is also an oft-overlooked “ocean of mercy.”
Though he didn’t explicitly cite Faustina, he easily could have. “Ocean of mercy” is one of her signature phrases, appearing in her diary a robust 16 times.
Here’s a classic for-instance, in this case from one of her visions of Jesus: “I have revealed to you the whole ocean of my mercy,” she reports Jesus saying. “I seek and desire souls like yours, but they are few.”
In another place, Faustina writes that “during Holy Mass, I was given knowledge of the heart of Jesus and of the nature of the fire of love with which he burns for us … he is an ocean of mercy.”

Tuesday, January 5, 2016

Pope Francis: Mary is the 'mother of forgiveness'

 Reflecting particularly on Mary’s title as “mother of mercy,” Pope Francis opened the Holy Door at the Basilica of St. Mary Major in Rome on Jan. 1.
“It is most fitting that on this day we invoke the Blessed Virgin Mary above all as ‘mother of mercy.’ The door we have opened is, in fact, a Door of Mercy,” Pope Francis said. “Those who cross its threshold are called to enter into the merciful love of the Father with complete trust and freedom from fear; they can leave this Basilica knowing that Mary is ever at their side.”
The Pope’s remarks came on the Solemnity of Mary, Mother of God. As part of his celebration of the day, the pontiff opened the final holy door of the four major basilicas in Rome.
The other three major basilicas – St. Peter’s, St John Lateran, and St. Paul “Outside the Wall” –have already had their holy doors opened during the early days of the Jubilee of Mercy, an Extraordinary Holy Year called for by Pope Francis that began Dec. 8 with the Solemnity of the Immaculate Conception and will end on the Solemnity of Christ the King, Nov. 20, 2016.
Pilgrims who pass through the holy doors in Rome or in their own dioceses have the opportunity to gain a plenary indulgence, if they meet certain conditions
As he opened the holy door at the Basilica of St. Mary Major, Pope Francis drew a connection between the Jubilee of Mercy and Mary, the mother of mercy.
“She is the Mother of mercy, because she bore in her womb the very Face of divine mercy, Jesus, …The Son of God, made incarnate for our salvation, has given us his Mother, who joins us on our pilgrimage through this life, so that we may never be left alone, especially at times of trouble and uncertainty.”
The Pope reflected on the lines of an ancient hymn: “Hail Mother of mercy, Mother of God, Mother of forgiveness, Mother of hope, Mother of grace and Mother full of holy gladness.”
“In these few words, we find a summary of the faith of generations of men and women who, with their eyes fixed firmly on the icon of the Blessed Virgin, have sought her intercession and consolation,” he said.
While the idea of “forgiveness” is misunderstood in the modern world, it is critical in the Christian faith, Pope Francis said. 
“A person unable to forgive has not yet known the fullness of love. Only one who truly loves is able to forgive and forget,” he said, adding that at the foot of the Cross, Mary becomes for all people the mother of forgiveness, as she follows in the example of her Son who forgives those who are killing him. 
“For us, Mary is an icon of how the Church must offer forgiveness to those who seek it,” Pope Francis continued. 

Saturday, January 2, 2016

The Manifold Works of Mercy







The following comes from Fr. C. John McCloskey:

On December 8, the fiftieth anniversary of the end of the second Vatican Council as well as the Feast of the Immaculate Conception, Pope Francis inaugurated a special Year of Mercy.

There are many ways in which we can celebrate this holy moment in the history of the Church. In particular, we can undertake more fervent practice of the spiritual and corporal works of mercy. In our time, much attention is paid to the corporal works of mercy, such as feeding the hungry and visiting the sick and imprisoned. These hold a special place in the Holy Father’s heart, and it is always a good idea to extend your practice of these works.

But the spiritual works of mercy are relatively neglected these days, even though they also offer very fruitful ground for celebrating this Year of Mercy. These are: to admonish the sinner; to instruct the ignorant; to counsel the doubtful; to comfort the sorrowful; to bear wrongs patiently; to forgive all injuries; and to pray for the living and the dead.

Let’s put this bluntly: Many Catholics have been lost to the Church in the United States and Europe because of ignorance – as well as the scandal of Catholics not living up to the demands of the faith and the lure of the secular culture, to be sure. But despite the fallout from the priest scandals, the greatest part of those who have left the Church did so through a combination of poor catechesis and unwillingness to live according to the teachings of the Church on such issues as marriage, homosexuality, abortion, and contraception.

The best thing we can do as part of this year of Mercy is to work and pray, in an individualized way, for the return to the Church of those who have strayed. Generally, most fallen-away Catholics are only a good confession away from returning to the Church in which they were baptized. After all, the Lord tells us Himself that the Son of Man came to save what was lost. And that also is the work we are called to do. Yes, that includes prayer – but also action.

What form should such action take? It could be our willingness to talk to a fallen-away Catholic about the faith. And here I am not speaking only of relatives but also, for example, of people with whom you work who have fallen away from the Church. There are people in your extended family – perhaps nephews and nieces – who have stopped practicing their faith, in many cases due to bad spiritual formation and lack of sound knowledge about what the Church teaches and why.

Read the rest here.