1. "You are the Christ, the Son of the living God" (Mt 16:16). These words were spoken by Simon, son of Jonah, in the district of Caesarea Philippi. Yes, he spoke them with his own tongue, with a deeply lived and experienced conviction—but it is not in him that they find their source, their origin: "...because it was not flesh and blood that revealed this to you but my Father in heaven" (Mt 16:17). They were the words of Faith.
These words mark the beginning of Peter's mission in the history of salvation, in the history of the People of God. From that moment, from that confession of Faith, the sacred history of salvation and of the People of God was bound to take on a new dimension: to express itself in the historical dimension of the Church.
This ecclesial dimension of the history of the People of God takes its origin, in fact is born, from these words of faith, and is linked to the man who uttered them: "You are Peter—the rock—and on you, as on a rock, I will build my Church."
2. On this day and in this place these same words must again be uttered and listened to:
"You are the Christ, the Son of the living God."
Yes, Brothers and sons and daughters, these words first of all.
Their content reveals to our eyes the mystery of the living God, the mystery to which the Son has brought us close. Nobody, in fact, has brought the living God as close to men and revealed him as he alone did. In our knowledge of God, in our journey towards God, we are totally linked to the power of these words: "He who sees me sees the Father." He who is infinite, inscrutable, ineffable, has come close to us in Jesus Christ, the only-begotten Son of God, born of the Virgin Mary in the stable at Bethlehem.
All of you who are still seeking God, all of you who already have the inestimable good fortune to believe, and also you who are tormented by doubt: please listen once again, today in this sacred place, to the words uttered by Simon Peter. In those words is the faith of the Church. In those same words is the new truth, indeed, the ultimate and definitive truth about man: the son of the living God—"You are the Christ, the Son of the living God."
3. Today the new Bishop of Rome solemnly begins his ministry and the mission of Peter. In this city, in fact, Peter completed and fulfilled the mission entrusted to him by the Lord.
The Lord addressed him with these words: "...when you were young you put on your own belt and walked where you liked; but when you grow old you will stretch out your hands and somebody else will put a belt round you and take you where you would rather not go" (Jn 21:18).
Peter came to Rome!
What else but obedience to the inspiration received from the Lord guided him and brought him to this city, the heart of the Empire? Perhaps the fisherman of Galilee did not want to come here. Perhaps he would have preferred to stay there, on the shores of the Lake of Genesareth, with his boat and his nets. But guided by the Lord, obedient to his inspiration, he came here!
According to an ancient tradition (given magnificent literary expression in a novel by Henryk Sienkiewicz), Peter wanted to leave Rome during Nero's persecution. But the Lord intervened: he went to meet him. Peter spoke to him and asked. "Quo vadis, Domine? "—" Where are you going, Lord?" And the Lord answered him at once: "I am going to Rome to be crucified again." Peter went back to Rome and stayed here until his crucifixion.
Yes, Brothers and sons and daughters, Rome is the See of Peter. Down the centuries new Bishops continually succeeded him in this See. Today a new, Bishop comes to the Chair of` Peter in Rome, a Bishop full of trepidation, conscious of his unworthiness. And how could one not tremble before the greatness of this call and before the universal mission of this See of Rome!
To the See of Peter in Rome there succeeds today a Bishop who is not a Roman. A Bishop who is a son of Poland. But from this moment he too becomes a Roman. Yes—a Roman. He is a Roman also because he is the son of a nation whose history, from its first dawning, and whose thousand-year-old traditions are marked by a living, strong, unbroken and deeply felt link with the See of Peter, a nation which has ever remained faithful to this See of Rome. Inscrutable is the design of Divine Providence!
4. In past centuries, when the Successor of Peter took possession of his See, the triregnum or tiara was placed on his head. The last Pope to be crowned was Paul VI in 1963, but after the solemn coronation ceremony he never used the tiara again and left his Successors free to decide in this regard.
Pope John Paul I, whose memory is so vivid in our hearts, did not wish to have the tiara; nor does his Successor wish it today. This is not the time to return to a ceremony and an object considered, wrongly, to be a symbol of the temporal power of the Popes.
Our time calls us, urges us, obliges us to gaze on the Lord and immerse ourselves in humble and devout meditation on the mystery of the supreme power of Christ himself.
He who was born of the Virgin Mary, the carpenter's Son (as he was thought to be), the Son of the living God (confessed by Peter), came to make us all "a kingdom of priests".
The Second Vatican Council has reminded us of the mystery of this power and of the fact that Christ's mission as Priest, Prophet-Teacher and King continues in the Church. Everyone, the whole People of God, shares in this threefold mission. Perhaps in the past, the tiara, this triple crown, was placed on the Pope's head in order to express by that symbol the Lord's plan for his Church, namely that all the hierarchical order of Christ's Church, all "sacred power" exercised in the Church, is nothing other than service, service with a single purpose: to ensure that the whole People of God shares in this threefold mission of Christ and always remains under the power of the Lord; a power that has its source not in the powers of this world but in the mystery of the Cross and Resurrection.
The absolute and yet sweet and gentle power of the Lord responds to the whole depths of the human person, to his loftiest aspirations of intellect, will and heart. It does not speak the language of force but expresses itself in charity and truth.
The new Successor of Peter in the See of Rome, today makes a fervent, humble and trusting prayer: Christ, make me become and remain the servant of your unique power, the servant of your sweet power, the servant of your power that knows no eventide. Make me be a servant. Indeed, the servant of your servants.
5. Brothers and sisters, do not be afraid to welcome Christ and accept his power. Help the Pope and all those who wish to serve Christ and with Christ's power to serve the human person and the whole of mankind. Do not be afraid. Open wide the doors for Christ. To his saving power open the boundaries of States, economic and political systems, the vast fields of culture, civilization and development. Do not be afraid. Christ knows "what is in man". He alone knows it.
So often today man does not know what is within him, in the depths of his mind and heart. So often he is uncertain about the meaning of his life on this earth. He is assailed by doubt, a doubt which turns into despair. We ask you therefore, we beg you with humility and trust, let Christ speak to man. He alone has words of life, yes, of eternal life.