When our beloved Rector Major Fr Pascual Chávez V., SDB visited Haiti in February he followed up his visit with a letter to the entire Salesian Family. Here is the letter from the Salesian News Agency site:
My Dear Confreres, Members of the Salesian Family, Friends of Don Bosco:
I would like to start this account of my visit to Haiti with the dedication which the confreres of that Vice Province wrote and signed in the book “Haiti, the face of a country,” which they gave me just as I was leaving. I consider it is not a eulogy to me but rather a sincere expression of their experience and their feelings, and at the same time, a mark of recognition of all those who have been a sign of the presence of Providence and made them feel the loving supportive closeness of God:
In a few seconds a terrifying earthquake put us on our knees. Apocalyptic catastrophe. Ruins. Deaths. Cries. Weeping. Dismay. Desolation. Silence. Rebellion. Darkness. Trauma. Misery. Desperation. Hands stretched out to each other. Hands stretched out to the Lord.
“I have seen. I have heard. I understand. I have come down … Go, set my people free”(Exodus, 3, 7-8)
Fr Pascual, like the Lord, you saw and understood. THANK YOU for having understood at once. In the letter to all the Salesians, which with your father’s heart you sent us. Awareness. Response. Solidarity. Fraternity…
Fr Chávez, before the Lord we say in confidence that the message which pleases us the most is “the open letter of yourself.” What a father’s heart! What sensitivity! Thank you father for not sending us a Moses. Thank you for coming yourself. Thank you for following in the steps of Jesus and the heart of Don Bosco. For sharing with us, from the suffering for our dead and dispersed to the struggle for life taken up again, from our ruins to the re-foundation starting from personal and community conversion.
Fr Pascual, thank you, thank you!
On the days 12-15 February 2010, I visited Haiti. From the very first day of the earthquake, which on 12 January struck a large part of the country with devastation and death, I kept in touch with the confreres through a daily telephone call to the Superior at the time, Fr. Jacques Charles, and to the one who, from the end of January, would take over as the new Superior of the Vice Province, Fr. Sylvain Ducange. I got to work, officially involving the Antilles Province , whose Provincial, Fr. Víctor Pichardo, I asked to go at once to Port-au-Prince to set up a link for aid; in addition I sent a letter to the whole Congregation, with information about the dramatic situation of our confreres, requesting the solidarity of all the houses, works and Provinces in response to the emergency situation, and likewise to the future re-construction; finally I mobilised all the Mission Offices, with that of New Rochelle leading the way. I have to say that the response I received was extremely positive and exemplary, and for everything that was done I feel the need to give thanks and to bear witness.
Nevertheless, I felt it necessary, important and of significance to go personally to Haiti so that through the person of the Rector Major the closeness, the fraternity and the solidarity of the Congregation could be felt. I wanted to share at close hand in the suffering and the uncertainty in which the whole population is living. I really wanted to know better the situation of the Salesian houses, completely or partially destroyed, especially those in the area of Port-au-Prince, and, with the Superior of the Vice Province and his Council, to reflect together on the decisions to be taken in the immediate future.
Even though, as we arrived at Port-au-Prince, the pilot of the helicopter flew over the most devastated area – which gave me the chance to have an immediate over-all panoramic view from the air – it was only when driving in the car, seeing the buildings razed to the ground, then walking through the ruins that I was able to have some real idea of the dramatic effects of the quake which struck this helpless people totally unprepared for such an event.
I was totally dismayed when faced with the extent of the destruction, at the apocalyptic landscape of death, suffering and despair. The National Palace, the symbol of pride and power, has practically fallen in on itself, with the columns sticking up in the air, and similarly the other ministry buildings. Of the Cathedral the only things still standing are the facade and the side walls; the roof and the pillars have fallen to the ground. It was as though, in those 28 seconds that the major shock lasted, the city had lost its head and its heart. In fact that it precisely what happened, since from that moment there has been a total lack ofleadership, and life, immensely humbled, continues to go ahead, more by dint of inertia and by the struggle for survival than for any social organisation which is supporting or stimulating it.
While I listened to the accounts of those who survived, especially those who managed to escape death after hours or days being trapped between floors, ceilings and walls, and gradually as I looked at the buildings and homes destroyed, I tried to hear the voice of God which like the blood of Abel cried out with the voices of the thousands of the dead buried in mass graves or still under the ruins. I tried to listen to God who was speaking through the dull sound of the thousands of people struggling to live under the tents, those distributed by the international organisations or those made of rags somehow put together. I tried to open my ears and heart to the cry of God which could be heard in the anger and feelings of powerlessness of those who see everything that they had built up - either great or small – gone up in smoke, into nothing. It is estimated that the number without a roof over their heads is between 300 and 500 thousand.
It is true that an earthquake of 7.5 degrees on the Richter scale produces a shock with a devastating incalculable force, but it is also true that in this case the destruction and the deaths are even more enormous on account of the poverty in every sense of the word. In this situation one cannot rebuild a life worthy of the name, nor even houses which are safer and more resistant in the face of this kind of violent eruption of nature. Therefore the challenge for today cannot be merely to reconstruct the walls of the buildings, of the houses and of the churches destroyed, but rather that of making Haiti rise again, building it on living conditions which really are human, where rights, all rights, are for everyone and not the privilege of some.
The almost total absence of any government leaves the people stunned by the suffering, submerged in anguish and overwhelmed by despair, wandering around the streets without goal or purpose. This constant walking of the people on a pilgrimage in the struggle for life makes quite an impression. But also at church level, the death of the Archbishop, of the Vicar General, of the Chancellor, of 18 seminarians and 46 religious men and women, with the collapse of houses, schools and help centres meant a tragic loss of pastors, so extremely necessary for this people.
Unfortunately the time has almost passed for it to be news, when Haiti was centre stage of history, like a victim fallen to the ground, on which the attention of the great television net-works, of journalists always on the watch for events which increase sales was focused. Today the city is in a state more chaotic than before. Certainly to be admired is the religious sentiment which leads the Haitian people to gather together in prayer, a sentiment which is now being greatly exploited by the evangelical sects, and in a similar way, one is amazed at the efforts to return to normality when basically everything has changed.
Even though the state of emergency could last for at least two months, according to what is said by those responsible for this phase, the hour has struck to roll our sleeves up and begin the re-building of this country, or rather, its rising from the ashes. Here then is the great opportunity which is being offered to this poor country, the former ‘Pearl of the Antilles.’
To make this dream come true, it is not a matter of starting from scratch, but a starting again, in the first place, by the Haitians themselves, who more than ever are being called to take the lead in this new phase of their history. They are not alone. On the contrary, it is very comforting to see so many organisations, (a total of 80) seriously committed to this challenging task, together with the very many people of good will who want to sow seeds of hope and to build a future for the Haitian people.
The protagonism on the part of the Haitians themselves is absolutely indispensable, in order to overcome not only a tendency to resignation which is something of a cultural feature, but also total dependence on outside help, which could lead to the temptation of a power struggle and deprive Haiti of its sovereignty.
Therefore opening up our houses, even though seriously damaged – I’m speaking about those of the Salesians – to take in those displaced, with the effort to make them feel better, even in the midst of their tragedy, and likewise the civilian organisation of these camps for refugees and the decision to live in tents like them, caused me great joy and also to feel very proud of my Salesian Brothers.
May the Lord change this tragedy which has filled all the families of Haiti with mourning, into hymns and dances of joy. It would not be right nor responsible to allow the death of hundreds of thousands of victims, nor the loss of everything by those who now find themselves on the streets with nothing to fall into nothingness, into the void, into sterility.
On our part we feel the need to renew our commitment to the rebirth of the country, re-founding, step by step together, the Congregation with the presences which are responding to the expectations and the needs of the Haitian society, of the Church and of the young.
I said before that rather than simply rebuilding the walls it is a matter of a change in the way of thinking.
The State has to change in such a way that is ensures a worthy life for all its citizens, guaranteeing all their rights and fighting against injustice, corruption, poverty, without ideologies and with expressions of genuine democracy.
But the Church too, and as part of it consecrated life, has to change, seeking more and more its identity, fidelity to the Lord Jesus, and his Gospel, properly bringing together evangelisation, human development and the transformation of culture and of society.
From this point of view I am pleased with the way the Superior of the Vice Province and his Council are managing this situation. They have organised assistance (providing tents, food, water, psychological and spiritual help) for all the thousands of refugees, the homeless who came to find shelter at Thorland, Pétion-Ville, Delmas, Cité Soleil. They have busied themselves in giving help to those employed in our communities and works. They have found places for the confreres from our houses which are no longer habitable: ENAM, Fleuriot, Provincial House, Gressier.
A immediate plan has also been set in motion which involves the reorganisation of the Vice Province at all levels, including that of the re-founding of the works, the revision of the pastoral approach in general, and in certain places, having always in mind, in particular, the needs of society, of the Church and of the young.
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